Book contents
- Death and the American South
- Series page
- Death and the American South
- Copyright page
- Contents
- Illustrations
- Contributors
- Introduction: Death and the American South
- 1 Mutilated Bodies, Living Specters: Scalpings and Beheadings in the Early South
- 2 The Usable Death: Evangelicals, Anglicans, and the Politics of Dying in the Late-Colonial Lowcountry
- 3 When “History Becomes Fable Instead of Fact”: The Deaths and Resurrections of Virginia’s Leading Revolutionaries
- 4 American Mourning: Catastrophe, Public Grief, and the Making of Civic Identity in the Early National South
- 5 To Claim One’s Own: Death and the Body in the Daily Politics of Antebellum Slavery
- 6 Nativists and Strangers: Yellow Fever and Immigrant Mortality in Antebellum Charleston, South Carolina
- 7 “Cumberer of the Earth”: Suffering and Suicide among the Faithful in the Civil War South
- 8 The “Translation” of Lundy Harris: Interpreting Death out of the Confusion of Sexuality, Violence, and Religion in the New South
- 9 “He’s Only Away”: Condolence Literature and the Emergence of a Modern South
- 10 “A Monument to Judge Lynch”: Racial Violence, Symbolic Death, and Black Resistance in Jim Crow Mississippi
- 11 Reframing the Indian Dead: Removal-Era Cherokee Graves and the Changing Landscape of Southern Memory
- Index
2 - The Usable Death: Evangelicals, Anglicans, and the Politics of Dying in the Late-Colonial Lowcountry
Published online by Cambridge University Press: 05 November 2014
Book contents
- Death and the American South
- Series page
- Death and the American South
- Copyright page
- Contents
- Illustrations
- Contributors
- Introduction: Death and the American South
- 1 Mutilated Bodies, Living Specters: Scalpings and Beheadings in the Early South
- 2 The Usable Death: Evangelicals, Anglicans, and the Politics of Dying in the Late-Colonial Lowcountry
- 3 When “History Becomes Fable Instead of Fact”: The Deaths and Resurrections of Virginia’s Leading Revolutionaries
- 4 American Mourning: Catastrophe, Public Grief, and the Making of Civic Identity in the Early National South
- 5 To Claim One’s Own: Death and the Body in the Daily Politics of Antebellum Slavery
- 6 Nativists and Strangers: Yellow Fever and Immigrant Mortality in Antebellum Charleston, South Carolina
- 7 “Cumberer of the Earth”: Suffering and Suicide among the Faithful in the Civil War South
- 8 The “Translation” of Lundy Harris: Interpreting Death out of the Confusion of Sexuality, Violence, and Religion in the New South
- 9 “He’s Only Away”: Condolence Literature and the Emergence of a Modern South
- 10 “A Monument to Judge Lynch”: Racial Violence, Symbolic Death, and Black Resistance in Jim Crow Mississippi
- 11 Reframing the Indian Dead: Removal-Era Cherokee Graves and the Changing Landscape of Southern Memory
- Index
Summary
This chapter examines historical understanding of dying in the early South by emphasizing its local context. The setting is Archibald Simpson's two Lowcountry parishes, Indian Land and Saltcatcher, circa 1770. In the very public setting of the funeral service, Anglican and evangelical practices frequently clashed, exposing some of the deepest fault lines in the community. The politics of dying made it important to craft and control these stories to block or advance personal, social, and political agendas. Although evangelical and Anglican funerals had some common rituals and drew from many of the same scriptural texts, the similarities ended there. Evangelical funerals featured extemporaneous prayer, singing, a brief burying ritual at the graveside, and a sermon or discourse, in eighteenth-century parlance. In the context of an Anglican establishment and an embattled evangelical movement, death narratives were just as important to legitimating their religion as stories of remarkable conversions and spectacular revivals.
- Type
- Chapter
- Information
- Death and the American South , pp. 36 - 57Publisher: Cambridge University PressPrint publication year: 2014