Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-m6dg7 Total loading time: 0 Render date: 2024-11-09T16:30:09.627Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  21 January 2017

Vasileios Marinis
Affiliation:
Yale University, Connecticut
Get access
Type
Chapter
Information
Death and the Afterlife in Byzantium
The Fate of the Soul in Theology, Liturgy, and Art
, pp. 167 - 190
Publisher: Cambridge University Press
Print publication year: 2016

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Greek text ed. Black 1970: 19–44.Google Scholar
Ethiopic text ed. Knibb 1978; trans. OTPs: I, 13–89; Sparks 1984: 184–319; Black 1985: 25–102; Nickelsburg and VanderKam 2004: 19–169.Google Scholar
Slavonic text ed. and French trans. Vaillant 1952.Google Scholar
Trans. OTPs: I, 91–221.Google Scholar
AkropolitesGoogle Scholar
Ed. Delehaye, 1933: 279284. Trans. BMFD: IV, 1377–1381.Google Scholar
Anastasios of Sinai KephalaiaGoogle Scholar
Ed. Richard, and Munitiz, 2006: 1232. Trans. Munitiz 2011.Google Scholar
Andrew the FoolGoogle Scholar
Ed. and trans. Rydén 1995: II, 11–303.Google Scholar
Ed. and French, trans. Bartelink 1994: 124–377.Google Scholar
Apocalypse of AnastasiaGoogle Scholar
Ed. Homburg, 1903. Trans. Baun 2007: 401–424.CrossRefGoogle Scholar
Apocalypse of PaulGoogle Scholar
Ed. Tischendorf, 1866: 34–69.Google Scholar
Latin versions ed. Silverstein, and Hilhorst, 1998. Trans. Elliott 1993: 616–644. Ed. and French trans. Carozzi 1994a: 181–303.Google Scholar
Apocalypse of TheotokosGoogle Scholar
Ed. James, 1893: 115126. Trans. Baun 2007: 391–400.Google Scholar
Apocalypse of ZephaniahGoogle Scholar
Coptic text ed. Steindorff, 1899: 34–145.Google Scholar
Trans. OTPs: I, 508–515; Sparks 1984: 919–925.Google Scholar
Apophthegmata Patrum. Collectio Alphabetica (APalph)Google Scholar
Ed. PG 65: 71–440. Trans. Ward 1984.Google Scholar
Apophthegmata Patrum. Collectio Anonymorum (APanon)Google Scholar
Ed. and trans. Wortley 2013: 8–643.Google Scholar
Apophthegmata Patrum. Collectio Systematica (APsys)Google Scholar
Ed. and French trans. Guy 1993–2005. Trans. Wortley 2012.Google Scholar
Apostolic ConstitutionsGoogle Scholar
Ed. and French trans. Metzger 1985–1987.Google Scholar
Asterios of AmaseiaGoogle Scholar
Ed. Datema, 1970: 7219.Google Scholar
Ed. Dmitrievskii, 1895–1917: I, 769–794. Trans. BMFD: III, 1215–1234.Google Scholar
Ed. and French trans. Roncaglia 1953: 56–71.Google Scholar
Barlaam and IoasaphGoogle Scholar
Ed. Volk, 2006–2009: II, 1405.Google Scholar
Basil the YoungerGoogle Scholar
Ed. and trans. Sullivan, Talbot, and McGrath 2014: 63–753.Google Scholar
Bebaia ElpisGoogle Scholar
Ed. Delehaye, 1921: 18–105; supplemented by Baur 1933. Trans. BMFD: IV, 1522–1568.Google Scholar
Thomas, John and Hero, Angela Constantinides, eds. Byzantine Monastic Foundation Documents: A Complete Translation of the Surviving Founders’ Typika and Testaments. 5 vols. Washington, DC, 2000.Google Scholar
Ed. Voulgaris, 1768–1784.Google Scholar
Chronicle of GlykasGoogle Scholar
Ed. Bekker, 1836: 1625.Google Scholar
Cyril of SkythopolisGoogle Scholar
Ed. Schwartz, 1939: 1249.CrossRefGoogle Scholar
De Purgatorio DisputationesGoogle Scholar
Ed. Petit, 1920–1923: I, 25168.CrossRefGoogle Scholar
Ed. Lavriotis, 1920: 9–247. Repr. Prokhorov, et al. 2008: 331505.Google Scholar
Ecclesiastical HierarchyGoogle Scholar
Ed. Heil, and Ritter, 2012: 61132. Trans. Luibhéid and Rorem 1987: 195–259.EpiphaniosGoogle Scholar
Ed. Holl, 1915–1933.Google Scholar
EvergetinosGoogle Scholar
Ed. and Greek trans. Langes, Matthaios. Εὐεργετινός, ἤτοι Συναγωγὴ τῶν θεοφθόγγων ρημάτων καὶ διδασκαλιῶν τῶν θεοφόρων καὶ ἁγίων πατέρων. 6th ed. 4 vols. Athens, 1985.Google Scholar
Eustratios PresbyterGoogle Scholar
Ed. Van Deun, 2006: 1113.Google Scholar
George the MonkGoogle Scholar
Ed. de Boor, 1904: 1804.CrossRefGoogle Scholar
Greek EphraimGoogle Scholar
Ed. and Greek trans. Phrantzolas, Konstantinos G. Ὁσίου Ἐφραίμ τοῦ Σύρου, Ἔργα. 7 vols. Thessalonike, 1988.Google Scholar
GregentiosGoogle Scholar
Ed. and trans. Berger 2006: 188–410.CrossRefGoogle Scholar
John EleemonGoogle Scholar
Ed. and French trans. Festugière 1974: 339–524.Google Scholar
John ItalosGoogle Scholar
Ed. Joannou, 1956: 1–158.CrossRefGoogle Scholar
Josephus WarGoogle Scholar
Benedictus Niese, , ed. Flavii Iosephi opera. Berlin 1895 (repr. 1955), VI: 3–628Google Scholar
Ed. and French trans. Salaville, Sévérien. Explication de la Divine Liturgie. 2nd ed. Paris, 1967.Google Scholar
Ed. Krumbacher, 1897: 347356.Google Scholar
KecharitomeneGoogle Scholar
Ed. and French trans. Gautier, 1985: 18149. Trans. BMFD: II, 664–717.Google Scholar
Kosmas IndikopleustesGoogle Scholar
Ed. and French trans. Wolska-Conus 1968–1973.Google Scholar
Lazaros of Mt. GalesionGoogle Scholar
Ed. Acta Sanctorum Novembris 3. Brussels, 1910: 508588. Trans. Greenfield 2000: 75–365.Google Scholar
Lausiac HistoryGoogle Scholar
Ed. Butler, 1898–1904: II, 1–169. Trans. Meyer 1965.Google Scholar
Ed. Eustratiades, 1928: 256311. Trans. BMFD: III, 991–1037.Google Scholar
Megale KatechesisGoogle Scholar
Ed. Τοῦ ὁσίου Θεοδώρου τοῦ Στουδίτου μεγάλη κατήχησις, βιβλίον δεύτερον. Petersburg, 1904: 1931.Google Scholar
Mystagogical CatechesesGoogle Scholar
Ed. and French trans. Piédagnel 1988: 82–175.Google Scholar
Nikephoros IGoogle Scholar
Ed. de Boor, 1880: 3–135.Google Scholar
Niketas StethatosGoogle Scholar
Ed. and French trans. Darrouzès 1961.Google Scholar
Ed. Rystenko 1928: 3–186 (long recension); 187–238 (short recension).Google Scholar
OikoumeniosGoogle Scholar
Ed. De Groote 1999: 63–291; trans. Suggit 2006.CrossRefGoogle Scholar
Charlesworth, James H., ed. The Old Testament Pseudepigrapha. 2 vols. Garden City, NY, 19831985.Google Scholar
PantokratorGoogle Scholar
Ed. and French trans. Gautier 1974: 26–131; trans. BMFD: II, 737–774.Google Scholar
Paul of MonemvasiaGoogle Scholar
Ed. and French trans. Wortley 1987: 28–123; trans. Wortley 1996: 63–163.Google Scholar
PentikostarionGoogle Scholar
Πεντηκοστάριον. Athens, 1960.Google Scholar
Migne, Jacques-Paul, ed. Patrologia Cursus Completus: Series Graeca. Paris, 1857–1866.Google Scholar
PhilaretosGoogle Scholar
Ed. and trans. Rydén 2002: 60–119.CrossRefGoogle Scholar
Migne, Jacques-Paul, ed. Patrologia Cursus Completus: Series Latina. Paris, 1844–1864.Google Scholar
Pseudo-MakariosGoogle Scholar
Ed. Dörries, Klostermann, and Kroeger 1964: 1–322. Trans. Maloney 1992: 35–246.Google Scholar
Ed. and French trans. Grosdidier de Matons 1964–1981.Google Scholar
ScholariosGoogle Scholar
Ed. Petit, Sidéridès, and Jugie 1928–1936.Google Scholar
Symeon of ThessalonikeGoogle Scholar
Ed. and trans. Hawkes-Teeples 2010: 79–265.CrossRefGoogle Scholar
Synaxarium CPGoogle Scholar
Delehaye, Hippolyte, ed. Synaxarium ecclesiae Constantinopolitanae: Propylaeum ad Acta sanctorum Novembris. Brussels, 1902.Google Scholar
Ralles, G. A. and Potles, M.. Σύνταγμα τῶν θείων καὶ ἱερῶν κανόνων. 6 vols. Athens, 1852.Google Scholar
SyropoulosGoogle Scholar
Ed. Laurent 1971.Google Scholar
Testament of AbrahamGoogle Scholar
Ed. James 1892; ed. and French trans. Schmidt 1986.Google Scholar
Trans. OTPs: I, 871–902; Sparks 1984: 393–421; Allison 2003.Google Scholar
Theological ChaptersGoogle Scholar
Ed. Eustratiades 1906–1912.Google Scholar
Τριῴδιον. Athens, 1960. Trans. Mother Mary and Ware 1984.Google Scholar

Secondary Sources

Abrahamse, Dorothy. 1984. “Rituals of Death in the Middle Byzantine Period.” Greek Orthodox Theological Review 29: 125134.Google Scholar
Adler, William. 1989. Time Immemorial: Archaic History and Its Sources in Christian Chronography from Julius Africanus to George Syncellus. Washington, DC.Google Scholar
Afentoulidou-Leitgeb, Eirini. 2007. “Die Dioptra des Philippos Monotropos und ihr Kontext. Ein Beitrag zur Rezeptionsgeschichte.” Byzantion 77: 931.Google Scholar
Afentoulidou-Leitgeb, Eirini. 2012a. “Philippos Monotropos’ Dioptra and Its Social Milieu: Niketas Stethatos, Nikolaos III Grammatikos and the Persecution of Bogomilism.” Parekbolai 2: 85107.Google Scholar
Afentoulidou-Leitgeb, Eirini. 2012b. “The Dioptra of Philippos Monotropos: Didactic Verses or Poetry?” In Poetry and Its Contexts in Eleventh-Century Byzantium, edited by Bernard, Floris and Demoen, Kristoffel, 181194. Farnham, UK.Google Scholar
Afentoulidou-Leitgeb, Eirini. 2015. “Gesellschaftliche Vorstellungen in den byzantinischen Berichten von postumen Zollstationen.” Zeitschrift für Religions- und Geistesgeschichte 67: 1742.CrossRefGoogle Scholar
Akyürek, Engin. 1996. Bizans’ta sanat ve ritüel. Kariye güney șapelinin ikonografisi ve islevi. Istanbul.Google Scholar
Akyürek, Engin. 2001. “Funeral Ritual in the Parekklesion of the Chora Church.” In Byzantine Constantinople: Monuments, Topography and Everyday Life, edited by Necipoğlu, Nevra, 89104. Leiden, The Netherlands.CrossRefGoogle Scholar
Akyürek, Engin. 2010. “Death in Byzantine Society.” In From Byzantion to Istanbul: 8000 Years of a Capital, 166177. Istanbul.Google Scholar
Alberigo, Giuseppe, ed. 1991. Christian Unity: The Council of Ferrara-Florence, 1438/39–1989. Leuven, Belgium.Google Scholar
Alexandre, Monique. 1972. “L’interprétation de Luc 16, 19–31 chez Grégoire de Nysse.” In Epektasis: Mélanges patristiques offerts au Cardinal Jean Daniélou, edited by Jacques Fontaine and Charles Kannengiesser, 425441. Paris.Google Scholar
Alexiou, Margaret. 2002. The Ritual Lament in Greek Tradition. 2nd ed. Lanham, MD.Google Scholar
Alexopoulos, Stefanos. 2006. “The Influence of Iconoclasm in Liturgy: A Case Study.In Worship Traditions in Armenia and the Neighboring Christian East, edited by Ervine, Roberta R., 127137. Crestwood, NY.Google Scholar
Alexopoulos, Stefanos. 2009. The Presanctified Liturgy in the Byzantine Rite. Leuven, Belgium.Google Scholar
Allison, Dale C. 2003. Testament of Abraham. Berlin.CrossRefGoogle Scholar
Amante, A. 1912. “Frammenti inediti. Codice Greco Bolognese 2702 (già 579).” Didaskaleion 1: 524541.Google Scholar
Anderson, Jeffrey C. 1994. “The Palimpsest Psalter, Pantokrator Cod. 61: Its Content and Relationship to the Bristol Psalter.” Dumbarton Oaks Papers 48: 199220.CrossRefGoogle Scholar
Andreescu, Irina. 1972. “Torcello. I. Le Christ inconnu. II. Anastasis et Jugement Dernier: Têtes vraies, têtes fausses.” Dumbarton Oaks Papers 26: 183223.CrossRefGoogle Scholar
Andreescu, Irina. 1976. “Torcello. III. La chronologie relative des mosaïques pariétales.” Dumbarton Oaks Papers 30: 245341.CrossRefGoogle Scholar
Angelidi, Christina. 1980. Ὁ βίος τοῦ Ὁσίου Βασιλείου τοῦ Νέου. Ioannina, Greece.Google Scholar
Angelidi, Christina. 1982. “Remarques sur la description de la Jérusalem céleste.” Jahrbuch der Österreichischen Byzantinistik 32: 207215.Google Scholar
Angelidi, Christina. 1983. “La version longue de la vision du moine Cosmas.” Analecta Bollandiana 101: 7399.CrossRefGoogle Scholar
Angheben, Marcello. 2002. “Les Jugements derniers byzantins des XIe–XIIe siècles et l’iconographie du jugement immédiat.” Cahiers archéologiques 50: 105134.Google Scholar
Apostolidis, Apostolos. 1983–1984. “Il Typikon di S. Nicola di Casole secondo il codice Taur. Gr. C II 17. (Introduzione, testo critico, indici).” PhD diss., Pontificia Università S. Tommaso d’Aquino in Rome.Google Scholar
Ariès, Philippe. 1974. Western Attitudes toward Death: From the Middle Ages to the Present. Baltimore.Google Scholar
Ariès, Philippe. 1981. The Hour of Our Death. New York.Google Scholar
Ariès, Philippe. 1983. Images de l’homme devant la mort. Paris.Google Scholar
Arranz, Miguel. 1982. “Les prières de la Gonyklisia ou de la Génuflexion du jour de la Pentecôte dans l’ancien Euchologe byzantin.” Orientalia christiana periodica 48: 92123.Google Scholar
Arranz, Miguel. 1993. I penitenziali bizantini. Rome.Google Scholar
Avery-Peck, Alan J., and Neusner, Jacob, eds. 1999. Judaism in Late Antiquity IV: Death, Life-after-Death, Resurrection and the World-to-Come in the Judaisms of Antiquity. Leiden, The Netherlands.Google Scholar
Babić, Gordana. 1962. “Les fresques de Sušica en Macédoine et l’iconographie originale de leurs images de la vie de la Vierge.” Cahiers archéologiques 12: 303339.Google Scholar
Baehrens, Willem Adolf, ed. 1921. Origenes Werke, vol. 7. Leipzig, Germany.Google Scholar
Barr, James. 1985. “The Question of Religious Influence: The Case of Zoroastrianism, Judaism, and Christianity.” Journal of the American Academy of Religion 53: 210235.Google Scholar
Bartelink, G. J. M. 1984. “ΤΕΛΩΝΑΙ (Zöllner) als Dämonenbezeichnung.” Sacris Erudiri 27: 518.CrossRefGoogle Scholar
Bartelink, G. J. M. ed. 1994. Vie d’Antoine. Paris.Google Scholar
Baschet, Jérôme. 1993. “Medieval Abraham: Between Fleshly Patriarch and Divine Father.” MLN 108 (4): 738–58.CrossRefGoogle Scholar
Baschet, Jérôme. 1995. “Jugement de l’âme, Jugement dernier: contradiction, complémentarité, chevauchement?Revue Mabillon 6: 159203.CrossRefGoogle Scholar
Baschet, Jérôme. 1996. “Le sein d’Abraham: un lieu de l’au-delà ambigu (théologie, liturgie, iconographie).” In De l’art comme mystagogie: Iconographie du Jugement Dernier et des fins dernières à l’époque gothique. Actes du colloque de la Fondation Hardt tenu à Genève du 13 au 16 février 1994, edited by Christe, Yves, 7194. Poitiers, France.Google Scholar
Baschet, Jérôme. 2000. Le Sein du père: Abraham et la paternité dans l’occident médiéval. Paris.Google Scholar
Bassett, Sarah. 2000. “‘Excellent Offerings’: The Lausos Collection in Constantinople.” Art Bulletin 72: 625.CrossRefGoogle Scholar
Bathrellos, Demetrios. 2014. “Love, Purification, and Forgiveness versus Justice, Punishment, and Satisfaction: The Debates on Purgatory and the Forgiveness of Sins at the Council of Ferrara–Florence.” The Journal of Theological Studies 65: 78121.CrossRefGoogle Scholar
Bauckham, Richard. 1998. The Fate of the Dead: Studies on Jewish and Christian Apocalypses. Boston and Leiden, The Netherlands.CrossRefGoogle Scholar
Baudry, Gérard-Henry. 2000. Le péché dit originel. Paris.CrossRefGoogle Scholar
Baun, Jane. 1994. “The Fate of Babies Dying before Baptism in Byzantium.” In The Church and Childhood, edited by Wood, Diana, 115125. Cambridge, MA.Google Scholar
Baun, Jane. 2000a. “Middle Byzantine ‘Tours of Hell’: Outsider Theodicy?” In Strangers to Themselves: The Byzantine Outsider, edited by Smythe, Dion C., 4760. Aldershot, UK.Google Scholar
Baun, Jane. 2000b. “The Moral Apocalypse in Byzantium.” In Apocalyptic Time, edited by Baumgarten, Albert I., 241267. Leiden, The Netherlands.CrossRefGoogle Scholar
Baun, Jane. 2007. Tales from Another Byzantium: Celestial Journey and Local Community in the Medieval Greek Apocrypha. Cambridge and New York.Google Scholar
Baun, Jane. 2008. “Last Things.” In The Cambridge History of Christianity, 3. Early Medieval Christianities, C. 600–c. 1100, edited by Noble, Thomas F. X., Smith, Julia M. H., and Baranowski, Roberta A., 606624. Cambridge.Google Scholar
Baur, Chrysostome. 1933. “Le Typikon du monastère de Notre-Dame τῆς βεβαίας ἐλπίδος.” Revue d’histoire ecclésiastique 29: 635636.Google Scholar
Baynes, Norman H. 1954. “St. Antony and the Demons.” The Journal of Egyptian Archaeology 40: 710.CrossRefGoogle Scholar
Beck, Hans Georg. 1979. Die Byzantiner und ihr Jenseits. Zur Entstehungsgeschichte einer Mentalität. Munich.Google Scholar
Bekker, Immanuel, ed. 1836. Michaelis Glycae Annales. Bonn.Google Scholar
Berger, Albrecht, ed. 2006. Life and Works of Saint Gregentios, Archbishop of Taphar: Introduction, Critical Edition and Translation. Berlin.CrossRefGoogle Scholar
Bernstein, Alan E. 1993. The Formation of Hell: Death and Retribution in the Ancient and Early Christian Worlds. Ithaca, NY.Google Scholar
Betea, Raluca. 2014. “The Trial of the Soul: Post-Byzantine Visual Representations of the Tollbooths in the Romanian Churches of Maramureş.” Kunsttexte.de 4: 115.Google Scholar
Bidez, Joseph. 1900. Deux versions grecques inédites de la vie de Paul de Thèbes. Ghent.Google Scholar
Binggeli, André. 2014. “Collections of Edifying Stories.” In Efthymiadis 2011–2014: II, 143–160.Google Scholar
Black, Matthew, ed. 1970. Apocalypsis Henochi Graece. Leiden, The Netherlands.Google Scholar
Black, Matthew, 1985. The Book of Enoch, Or, I Enoch. Leiden, The Netherlands.Google Scholar
Bloch-Smith, Elizabeth. 1992. Judahite Burial Practices and Beliefs about the Dead. Sheffield, UK.Google Scholar
Bogyay, T. von. 1960. “Zur Geschichte der Hetoimasie.” In Akten des XI. internationalen Byzantinistenkongresses München 1958, edited by Franz Dölger and Hans-Georg Beck, 5861. Munich.Google Scholar
Bourbouhakis, Emmanuel C. 2007. “‘Political’ Personae: The Poem from Prison of Michael Glykas: Byzantine Literature between Fact and Fiction.” Byzantine and Modern Greek Studies 31: 5375.CrossRefGoogle Scholar
Bovon, François. 2012. Luke 3: A Commentary on the Gospel of Luke 19:28–24:53. Minneapolis.Google Scholar
Braaten, Carl E., and Jenson, Robert W., eds. 2002. The Last Things: Biblical and Theological Perspectives on Eschatology. Grand Rapids, MI.Google Scholar
Brakke, David. 1995. Athanasius and the Politics of Asceticism. Oxford.Google Scholar
Brakke, David. 2001. “Ethiopian Demons: Male Sexuality, the Black-Skinned Other, and the Monastic Self.” Journal of the History of Sexuality 10: 501535.CrossRefGoogle Scholar
Brakke, David. 2006. Demons and the Making of the Monk: Spiritual Combat in Early Christianity. Cambridge, MA.CrossRefGoogle Scholar
Brandon, S. G. F. 1967. The Judgment of the Dead: An Historical and Comparative Study of the Idea of a Post-Mortem Judgement in the Major Religions. London.Google Scholar
Brandon, S. G. F. 1969. “The Weighing of the Soul.” In Myths and Symbols: Studies in Honor of Mircea Eliade, edited by Kitagawa, Joseph Mitsuo and Long, Charles H., 91110. Chicago.Google Scholar
Bremmer, Jan N. 2002. The Rise and Fall of the Afterlife. London and New York.CrossRefGoogle Scholar
Bremmer, Jan N. 2007. The Visio Pauli and the Gnostic Apocalypse of Paul. Leuven, Belgium.Google Scholar
Bremmer, Jan N. 2010. “Orphic, Roman, Jewish and Christian Tours of Hell: Observations on the Apocalypse of Peter.” In Nicklas et al. 2010: 305–321.CrossRefGoogle Scholar
Bremmer, Jan N. 2014. “Descents to Hell and Ascents to Heaven in Apocalyptic Literature.” In Collins 2014: 340–357.Google Scholar
Brenk, Beat. 1964. “Die Anfänge der byzantinischen Weltgerichtsdarstellung.” Byzantinische Zeitschrift 57: 106126.CrossRefGoogle Scholar
Brenk, Beat. 1966. Tradition und Neuerung in der christlichen Kunst des ersten Jahrtausends: Studien zur Geschichte des Weltgerichtsbildes. Vienna.Google Scholar
Brichto, Herbert C. 1973. “Kin, Cult, Land and Afterlife – A Biblical Complex.” Hebrew Union College Annual 44: 154.Google Scholar
Brightman, Frank E., ed. 1896. Liturgies, Eastern and Western. Vol. I. Eastern Liturgies. Oxford.Google Scholar
Brooks, Sarah T. 2002. “Commemoration of the Dead: Late Byzantine Tomb Decoration (Mid-Thirteenth to Mid-Fifteenth Centuries).” PhD diss., New York University.Google Scholar
Brooks, Sarah T. 2006. “Poetry and Female Patronage in Late Byzantine Tomb Decoration: Two Epigrams by Manuel Philes.” Dumbarton Oaks Papers 60: 223248.Google Scholar
Brown, Peter. 1996. The End of the Ancient Other World: Death and the Afterlife between Late Antiquity and the Early Middle Ages. The Tanner Lectures on Human Values. Yale University.Google Scholar
Brown, Peter. 1997. “Vers la naissance du Purgatoire: Amnistie et pénitence dans le christianisme occidental de l’Antiquité tardive au Haut Moyen Âge.” Annales E.S.C. 52: 12471261.Google Scholar
Brown, Peter. 2000. “The Decline of the Empire of God: Amnesty, Penance, and the Afterlife from Late Antiquity to the Middle Ages.” In Bynum and Freedman 2000: 41–59.CrossRefGoogle Scholar
Brown, Peter. 2015. The Ransom of the Soul: Afterlife and Wealth in Early Western Christianity. Cambridge, MA.CrossRefGoogle Scholar
Brown, Raymond E. 1994. The Death of the Messiah: From Gethsemane to the Grave: A Commentary on the Passion Narratives in the Four Gospels. 2 vols. New York.Google Scholar
Brown, Raymond E. 1997. An Introduction to the New Testament. New York and London.Google Scholar
Brubaker, Leslie. 1999. Vision and Meaning in Ninth-Century Byzantium: Image as Exegesis in the Homilies of Gregory of Nazianzus. Cambridge.Google Scholar
Brubaker, Leslie. 2009. “Byzantine Visions of the End.” In Clarke and Claydon 2009: 97–119.CrossRefGoogle Scholar
Bruni, Vitaliano. 1972. I funerali di un sacerdote nel rito bizantino. Secondo gli eucologi manoscritti di lingua greca. Jerusalem.Google Scholar
Budge, E. A. Wallis. 2008. The Egyptian Book of the Dead. London.Google Scholar
Butler, Cuthbert. 1898–1904. The Lausiac History of Palladius: A Critical Discussion Together with Notes on Early Egyptian Monachism. 2 vols. Cambridge. Repr. Hildesheim 1967.Google Scholar
Bynum, Caroline Walker, and Freedman, Paul H., eds. 2000. Last Things: Death and the Apocalypse in the Middle Ages. Philadelphia.CrossRefGoogle Scholar
Callon, Callie. 2010. “Sorcery, Wheels, and Mirror Punishment in the Apocalypse of Peter.” Journal of Early Christian Studies 18: 2949.CrossRefGoogle Scholar
Canart, Paul, ed. 1970. Codices Vaticani Graeci. Codices 1745–1962. Vatican.Google Scholar
Cancik, Hubert. 1998. “The End of the World, of History, and of the Individual in Greek and Roman Antiquity.” In McGinn, Collins, and Stein 1998: I, 84–125.Google Scholar
Carozzi, Claude. 1994a. Eschatologie et au-delà: Recherches sur l’apocalypse de Paul. Aix-en-Provence, France.CrossRefGoogle Scholar
Carozzi, Claude. 1994b. Le voyage de l’âme dans l’au-delà, d’après la littérature latine: Ve-XIIIe siècle. Paris.Google Scholar
Carr, Annemarie W. 1989. “Illuminated Musical Manuscripts in Byzantium: A Note on the Late Twelfth Century.” Gesta 28: 4152.CrossRefGoogle Scholar
Carr, Annemarie W. 1997. “Popular Imagery.” In Evans and Wixom 1997: 113–117.Google Scholar
Casey, John. 2009. After Lives: A Guide to Heaven, Hell, and Purgatory. Oxford.CrossRefGoogle Scholar
Casey, R. P. 1933. “The Apocalypse of Paul.” The Journal of Theological Studies 34: 132.CrossRefGoogle Scholar
Chadwick, Henry. 2003. East and West: The Making of a Rift in the Church: From Apostolic Times until the Council of Florence. Oxford.CrossRefGoogle Scholar
Christe, Yves. 1989. “Aux origines du Jugement Dernier byzantin.” In Le jugement, le ciel et l’enfer dans l’histoire du christianisme: Actes de la douzième rencontre d’histoire religieuse tenue à Fontevraud les 14 et 15 Octobre 1988, 3343. Angers, France.Google Scholar
Christe, Yves. 1999. Jugements derniers. Saint-Léger-Vauban, France.Google Scholar
Christodoulou, Themistoklis. 2005. Ἡ Νεκρώσιμη ἀκολουθία κατὰ τοὺς χειρόγραφους κώδικες 10ου-12ου αἰῶνος. 2 vols. Thira, Greece.Google Scholar
Christofilopoulou, Aikaterini. 1986. “Τα Βυζαντινά δικαστήρια κατά τους αιώνες Ι´-ΙΑ´.” Diptycha 4: 163177.Google Scholar
Clarke, Peter D., and Claydon, Tony, eds. 2009. The Church, the Afterlife and the Fate of the Soul: Papers Read at the 2007 Summer Meeting and the 2008 Winter Meeting of the Ecclesiastical History Society. Saffron Walden, UK.Google Scholar
Clark-Soles, Jaime. 2006. Death and the Afterlife in the New Testament. New York.Google Scholar
Clifford, Richard J. 1998. “The Roots of Apocalypticism in Near Eastern Myth.” In McGinn, Collins, and Stein 1998: I, 3–38.Google Scholar
Colish, Marcia L. 1996. “The Virtuous Pagan: Dante and the Christian Tradition.” In The Unbounded Community: Papers in Christian Ecumenism in Honor of Jaroslav Pelikan, edited by Caferro, William and Fisher, Duncan G., 4391. New York. Repr. in Colish, Marcia L.. 2008. The Fathers and Beyond. Aldershot, UK: XVII.Google Scholar
Collins, Gregory. 1990. “A Neglected Item of the Spiritual Life: The Synagoge of Paul Evergetinos.” Sobornost 12: 4751.Google Scholar
Collins, John J. 1979. “Introduction: Towards the Morphology of a Genre.” Semeia 14: 120.Google Scholar
Collins, John J. 1988. The Apocalyptic Imagination: An Introduction to the Jewish Matrix of Christianity. 2nd ed. Grand Rapids, MI.Google Scholar
Collins, John J. 1993. Daniel: A Commentary on the Book of Daniel. Minneapolis.Google Scholar
Collins, John J. 1997. Seers, Sibyls, and Sages in Hellenistic-Roman Judaism. Leiden, The Netherlands.CrossRefGoogle Scholar
Collins, John J. 1999. “The Afterlife in Apocalyptic Literature.” In Avery-Peck and Neusner 1999: 119–139.Google Scholar
Collins, John J. 2004. Introduction to the Hebrew Bible. Minneapolis.Google Scholar
Collins, John J. ed. 2014. The Oxford Handbook of Apocalyptic Literature. Oxford and New York.CrossRefGoogle Scholar
Combefis, François, ed. 1672. Bibliothecae graecorum patrum auctarium novissimum. Paris.Google Scholar
Constas, Nicholas. 2001. “‘To Sleep, Perchance to Dream’: The Middle State of Souls in Patristic and Byzantine Literature.” Dumbarton Oaks Papers 55: 91124.CrossRefGoogle Scholar
Constas, Nicholas. 2002a. “An Apology for the Cult of Saints in Late Antiquity: Eustratius Presbyter of Constantinople, on the State of Souls after Death (CPG 7522).” Journal of Early Christian Studies 10: 267285.CrossRefGoogle Scholar
Constas, Nicholas. 2002b. “Mark Eugenikos.” La théologie byzantine et sa tradition. II. (XIIIe-XIXe s.), 411475. Turnhout, Belgium.Google Scholar
Constas, Nicholas. 2006. “Death and Dying in Byzantium.” In Byzantine Christianity, edited by Krueger, Derek, 124145. Minneapolis.Google Scholar
Copeland, Kirsti Barrett. 2001. “Mapping the ‘Apocalypse of Paul’: Geography, Genre and History.” PhD diss., Princeton University.Google Scholar
Corrigan, Kathleen A. 1992. Visual Polemics in the Ninth-Century Byzantine Psalters. Cambridge.Google Scholar
Corrigan, Kathleen A. 1996. “Constantine’s Problems: The Making of the Heavenly Ladder of John Climacus, Vat. gr. 394.” Word and Image 12: 6193.CrossRefGoogle Scholar
Cozza-Luzi, Giuseppe, ed. 1871. Nova Patrum Bibliotheca VIII.III. Rome.Google Scholar
Cracco Ruggini, Lellia. 1974. “Leggenda e realtà degli etiopi nella cultura tardoimperiale.” In IV Congresso Internazionale di studi etiopici (Roma, 10–15 Aprile 1972): I, 141193. Rome.Google Scholar
Cracco Ruggini, Lellia. 1979. “Il negro buono e il negro malvagio nel mondo classico.” In Conoscenze etniche e rapporti di convivenza nell’antichità, edited by Sordi, Marta, 108135. Milan.Google Scholar
Cumont, Franz. 1918. “La triple commémoration des morts.” Comptes rendus des séances de l’Académie des inscriptions et belles-lettres 62: 278294.Google Scholar
Cumont, Franz. 1939. “Les vents et les anges psychopompes.” In Pisciculi: Studien zur Religion und Kultur des Altertums, edited by Klauser, Theodor and Rücker, Adolf, 7075. Münster.Google Scholar
Cupane, Carolina. 2014. “The Heavenly City: Religious and Secular Visions of the Other World in Byzantine Literature.” In Dreaming in Byzantium and Beyond, edited by Christina Angelidi et al., 53–68. Farnham.Google Scholar
Ćurčić, Slobodan. 2006. “Monastic Cells in Medieval Serbian Church Towers. Survival of an Early Christian Monastic Concept and Its Meaning.” In Sofia. Sbornik statei po iskusstvu Vizantii i Drevnei Rusi v chest’ A.I. Komecha, edited by Andrei L. Batalov, 491512. Moscow.Google Scholar
Cutler, Anthony. 1984. The Aristocratic Psalters in Byzantium. Paris.Google Scholar
Cvetković, Branislav. 2011. “The Living (and the) Dead: Imagery of Death in Byzantium and the Balkans.” IKON 4: 2744.CrossRefGoogle Scholar
Dictionnaire d’archéologie chrétienne et de liturgie. 1907–1953. 15 vols. Paris.Google Scholar
Dagron, Gilbert. 1979. “La perception d’une différence: Les débuts de la ‘querelle du purgatoire.’” In Actes du XVe Congrès international d’études byzantines, Athènes, Septembre 1976, IV: 8492. Athens.Google Scholar
Dagron, Gilbert. 1984. “Troisième, neuvième et quarantième jours dans la tradition byzantine: Temps chrétien et anthropologie.” In Le temps chrétien de la fin de l’antiquité au Moyen-Âge, IIIe-XIIIe siècles: Paris, 9–12 mars 1981, edited by Jean-Marie Leroux, 419430. Paris.Google Scholar
Dagron, Gilbert. 1992. “L’ombre d’un doute: L’hagiographie en question, VIe-XIe siècle.” Dumbarton Oaks Papers 46: 5968.CrossRefGoogle Scholar
D’Alès, Adhémar. 1922. “La question du Purgatoire au Concile de Florence en 1438.” Gregorianum 3: 950.Google Scholar
D’Alès, Adhémar. 1933. “Le prince du siècle, scrutateur des âmes selon Saint Basile.” Recherches de science religieuse 23: 325328.Google Scholar
Daley, Brian E. 1991. The Hope of the Early Church: A Handbook of Patristic Eschatology. Cambridge.Google Scholar
Daley, Brian E. 1998. On the Dormition of Mary: Early Patristic Homilies. Crestwood, NY.Google Scholar
Daley, Brian E. 2001. “‘At the Hour of Our Death’: Mary’s Dormition and Christian Dying in Late Patristic and Early Byzantine Literature.” Dumbarton Oaks Papers 55: 7189.CrossRefGoogle Scholar
Dal Santo, Matthew. 2009. “Philosophy, Hagiology and the Early Byzantine Origins of the Purgatory.” In Clarke and Claydon 2009: 41–51.Google Scholar
Dal Santo, Matthew. 2012. Debating the Saints’ Cult in the Age of Gregory the Great. Oxford.CrossRefGoogle Scholar
Daly, Robert J., ed. 2009. Apocalyptic Thought in Early Christianity. Grand Rapids, MI.Google Scholar
Daniélou, Jean. 1951. “La doctrine de la mort chez les pères de l’église.” In Le mystère de la mort et sa célébration, 134163. Paris.Google Scholar
Daniélou, Jean. 1954. “Terre et Paradis chez les pères de l’Église.” Eranos-Jahrbuch 22: 433472.Google Scholar
Daniélou, Jean. 1956. “Les démons de l’air dans la vie d’Antoine.” Studia Anselmiana 38: 136147.Google Scholar
Darrouzès, Jean, ed. 1961. Nicétas Stéthatos. Opuscules et lettres. Paris.Google Scholar
Datema, Cornelis, ed. 1970. Asterius of Amaseia, Homilies I–XIV. Leiden, The Netherlands.Google Scholar
Day, John. 1996. “The Development of Belief in Life after Death in Ancient Israel.” In After the Exile: Essays in Honour of Rex Mason, edited by Barton, John and Reimer, David J., 2357. Macon, GA.Google Scholar
Day, John. 1997. “Resurrection Imagery from Baal to the Book of Daniel.” In Congress Volume: Cambridge, 1995, edited by Emerton, John Adney, 125134. Leiden, The Netherlands.CrossRefGoogle Scholar
Dean-Otting, Mary. 1984. Heavenly Journeys: A Study of the Motif in Hellenistic Jewish Literature. Frankfurt, Germany.Google Scholar
De Boor, Carolus, ed. 1880. Nicephori archiepiscopi Constantinopolitani opuscula historica. Leipzig, Germany.Google Scholar
De Boor, Carolus, 1896. “Zur Vision des Taxaotes.” Byzantinische Zeitschrift 5: 306310.CrossRefGoogle Scholar
De Boor, Carolus, ed. 1904. Georgii monachi chronicon. 2 vols. Leipzig, Germany.Google Scholar
Décarreaux, Jean. 1970. Les Grecs au concile de l’union, Ferrare-Florence, 1438–1439. Paris.Google Scholar
De Groote, Marc, ed. 1999. Oecumenii commentarius in Apocalypsin. Louvain, Belgium.Google Scholar
De Halleux, André. 1991. “Problèmes de méthode dans les discussions sur l’eschatologie au concile de Ferrare et Florence.” In Alberigo 1991: 251–301.Google Scholar
Delehaye, Hippolyte, ed. 1921. Deux typica byzantins de l’époque des Paléologues. Brussels.Google Scholar
Delehaye, Hippolyte. 1923. Les saints stylites. Paris.Google Scholar
Delehaye, Hippolyte. ed. 1933. “Constantini Acropolitae hagiographi byzantini epistularum manipulus.” Analecta Bollandiana 51: 263284.CrossRefGoogle Scholar
Der Nersessian, Sirarpie. 1936. L’illustration du Roman de Barlaam et Joasaph. Paris.Google Scholar
Der Nersessian, Sirarpie. 1970. L’illustration des psautiers grecs du Moyen Age II: Londres, Add. 19.352. Paris.Google Scholar
Der Nersessian, Sirarpie. 1972. “Recherches sur les miniatures du Parisinus graecus 74.” Jahrbuch der Österreichischen Byzantinistik 21: 109117.Google Scholar
Der Nersessian, Sirarpie. 1975. “Program and Iconography of the Frescoes of the Parekklesion.” In Underwood 1966–1975: IV, 305–349.Google Scholar
De Vogüé, Adalbert. 1985. “Keep Death Daily before Your Eyes.” Monastic Studies 16: 2538.Google Scholar
DeWald, Ernest T., Friend, Albert Mathias, and Weitzmann, Kurt, eds. 1941. The Illustrations in the Manuscripts of the Septuagint. Princeton, NJ.Google Scholar
Diekamp, Franz. 1903. “Johannes von Damaskus ‘Über die im Glauben entschlafenen.’” Römische Quartalschrift 17: 371382.Google Scholar
Dieterich, Albrecht. 1913. Nekyia: Beiträge zur Erklärung der neuentdeckten Petrusapokalypse. 2nd ed. Leipzig, Germany.Google Scholar
Dimitrokallis, Georgios. 1992–1993. Εἰκονογραφία τῆς ψυχῆς. 2 vols. Athens.Google Scholar
Dirkse, Saskia. 2014. “Telōneia: The Tollgates of the Air as an Egyptian Motif in Patristic Sources and Early Byzantine Hagiography.” In Medieval Greek Storytelling: Fictionality and Narrative in Byzantium, edited by Roilos, Panagiotis, 4153. Wiesbaden, Germany.Google Scholar
Dmitrievskii, Aleksei A., ed. 1895–1917. Opisanie liturgicheskikh rukopisei, khraniashchikhsia v bibliotekakh pravoslavnago Vostoka. 3 vols. Kiev/Petrograd.Google Scholar
Dörries, Hermann, Klostermann, Erich, and Kroeger, Matthias, eds. 1964. Die 50 geistlichen Homilien des Makarios. Berlin.Google Scholar
Donahue, John R. 1971. “Tax Collectors and Sinners: An Attempt at Identification.” Catholic Biblical Quarterly 33: 3961.Google Scholar
Dondaine, Antoine. 1951. “Contra graecos, premiers ecrits polémiques des dominicains d’orient.” Archivum Fratrum Praedicatorum 21: 320446.Google Scholar
Ðurić, Srđan. 1986. “Freska raja u pirgu sv. Đorđa u Hilandaru.Književnost 8–9: 12471253.Google Scholar
Ðurić, Vojislav J. 1963. “Fresques médiévales à Chilandar.” In Actes du XIIe congrès international d’études byzantines, Ochride 10–16 septembre, 1961, III: 5998. Belgrade, Serbia.Google Scholar
Dyovouniotis, Konstantinos. 1904. Ἡ μέση κατάστασις τῶν ψυχῶν. Athens.Google Scholar
Efthymiadis, Stephanos. 2011. “Hagiography from the ‘Dark Age’ to the Age of Symeon Metaphrastes (Eighth–Tenth Centuries).” In Efthymiadis 2011–2014: I, 95–142.Google Scholar
Efthymiadis, Stephanos. ed. 2011–2014. The Ashgate Research Companion to Byzantine Hagiography. 2 vols. Farnham, UK.Google Scholar
Efthymiadis, Stephanos, and Déroche, Vincent. 2011. “Greek Hagiography in Late Antiquity (Fourth–Seventh Centuries).” In Efthymiadis 2011–2014: I, 35–94.Google Scholar
Elliott, J. K., ed. 1993. The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation. New ed. Oxford and New York.CrossRefGoogle Scholar
Entwistle, Christopher. 2008. “Late Roman and Byzantine Weights and Weight Equipment.” In Jeffreys, Haldon, and Cormack 2008: 38–46.CrossRefGoogle Scholar
Erickson, John H. 1977. “Penitential Discipline in the Orthodox Canonical Tradition.” St. Vladimir’s Theological Quarterly 21: 191206.Google Scholar
Eustratiades, Sophronios, ed. 1906. Μιχαὴλ τοῦ Γλυκά εἰς τὰς ἀπορίας τῆς Θείας Γραφῆς κεφάλαια. 2 vols. Athens.Google Scholar
Eustratiades, Sophronios, ed. 1928. “Τυπικὸν τῆς ἐν Κωνσταντινουπόλει μονῆς τοῦ ἁγίου μεγαλομάρτυρος Μάμαντος.” Hellenika 1: 256314.Google Scholar
Evangelatou, Maria. 2002. “The Illustration of the Ninth-Century Byzantine Marginal Psalters: Layers of Meaning and Their Sources.” PhD diss., Courtauld Institute of Art.Google Scholar
Evans, Helen C., and Wixom, William D., eds. 1997. The Glory of Byzantium: Art and Culture of the Middle Byzantine era, A.D. 843–1261. New York.Google Scholar
Every, George. 1976. “Toll Gates on the Airway.” Eastern Churches Review 8: 139151.Google Scholar
Fedwick, Paul J. 1976. “Death and Dying in Byzantine Liturgical Tradition.” Eastern Churches Review 8: 152161.Google Scholar
Festugière, A. J., ed. 1974. Vie de Syméon le Fou et vie de Jean de Chypre. Paris.Google Scholar
Fischer, Joseph A. 1971. “Μελέτη Θανάτου. Eine Skizze zur frühen griechischen Patristik.” In Wegzeichen: Festgabe zum 60. Geburtstag von Prof. Dr. Hermengild M. Biedermann, edited by Suttner, Ernst Christoph and Patock, Coelestin, 4354. Würzburg, Germany.Google Scholar
Flusin, Bernard. 1991. “Démons et Sarrasins: L’auteur et le propos des Diègèmata Stèriktika d’Anastase le Sinaïte.” Travaux et Mémoires 11: 380409.Google Scholar
Frey, Jörg. 2011. “New Testament Eschatology – An Introduction: Classical Issues, Disputed Themes, and Current Perspectives.” In van der Watt 2011: 3–32.Google Scholar
Friedman, Richard Elliot, and Overton, Shawna Dolansky. 1999. “Death and Afterlife: The Biblical Silence.” In Avery-Peck and Neusner 1999: 35–57.Google Scholar
Frost, Peter. 1991. “Attitudes Toward Blacks in the Early Christian Era.” Second Century 8: 111.Google Scholar
Galadza, Peter. 2004. “The Evolution of Funerals for Monks in the Byzantine Realm: From the Tenth to the Sixteenth Century.” Orientalia christiana periodica 70: 225257.Google Scholar
Garidis, Miltos. 1982. “Les punitions collectives et individuelles des damnés dans le Jugement Dernier (du XIIe au XIVe siècle).” Zbornik za likovné umĕtnosti 18: 117.Google Scholar
Garidis, Miltos. 1985. Études sur le Jugement Dernier post-byzantin du XVe à la fin du XIXe siècle. Iconographie, esthétique. Thessalonike, Greece.Google Scholar
Garland, Robert. 2001. The Greek Way of Death. 2nd ed. Ithaca, NY.Google Scholar
Gauthier, Nancy. 1987. “Les images de l’au-delà durant l’antiquité chrétienne.” Revue des études augustiniennes 33: 322.CrossRefGoogle Scholar
Gautier, Paul, ed. 1974. “Le Typikon du Christ Sauveur Pantokrator.” Revue des études byzantines 32: 1145.CrossRefGoogle Scholar
Gautier, Paul, ed. 1985. “Le Typikon de la Théotokos Kécharitôménè.” Revue des études byzantines 43: 5165.CrossRefGoogle Scholar
Geanakoplos, Deno J. 1955. “The Council of Florence (1438–1439) and the Problem of Union between the Greek and Latin Churches.” Church History 24: 324346. Reprinted in Geanakoplos 1989: 224–254.CrossRefGoogle Scholar
Geanakoplos, Deno J. 1959. Emperor Michael Palaeologus and the West, 1258–1282: A Study in Byzantine-Latin Relations. Cambridge, MA.Google Scholar
Geanakoplos, Deno J. 1989. Constantinople and the West: Essays on the Late Byzantine (Palaeologan) and Italian Renaissances and the Byzantine and Roman Churches. Madison, WI.Google Scholar
Gedeon, Manuel I. 1903. “Ἀναγνώσεις ἐκ τοῦ ὡρολογίου τῆς τῶν Ἀκοιμήτων μονῆς.” Ἐκκλησιαστικὴ ἀλήθεια 23: 380382, 390392.Google Scholar
Gelzer, Heinrich, ed. 1893. Leontios’ von Neapolis Leben des heiligen Johannes des Barmherzigen, Erzbischofs von Alexandrien. Freiburg, Germany.Google Scholar
Gerstel, Sharon E. J. 2011. “The Chora Parekklesion, the Hope for a Peaceful Afterlife, and Monastic Devotional Practices.” In Klein, Ousterhout, and Pitarakis 2011: 129–145.Google Scholar
Getcha, Job. 2012. The Typikon Decoded: An Explanation of Byzantine Liturgical Practice. Yonkers, NY.Google Scholar
Gill, Joseph, ed. 1953. Quae supersunt actorum graecorum concilii Florentini necnon descriptionis cuiusdam eiusdem. Rome.Google Scholar
Gill, Joseph, 1959. The Council of Florence. Cambridge.Google Scholar
Gill, Joseph, 1965. Personalities of the Council of Florence, and Other Essays. New York.Google Scholar
Gill, Joseph, 1974. “The Church Union of the Council of Lyons (1274) Portrayed in Greek Documents.” Orientalia christiana periodica 40: 545.Google Scholar
Gill, Joseph, 1979. Byzantium and the Papacy, 1198–1400. New Brunswick, NJ.Google Scholar
Glasson, T. F. 1961. Greek Influence in Jewish Eschatology. London.Google Scholar
Glibetić, Nina. 2014. “An Early Balkan Testimony of the Byzantine Prothesis Rite: The Nomocanon of St Sava of Serbia (†1236).” In Synaxis Katholike: Beiträge zu Gottesdienst und Geschichte der fünf altkirchlichen Patriarchate für Heinzgerd Brakmann zum 70. Geburtstag, edited by Atanassova, Diliana and Chronz, Tinatin, 239348. Vienna.Google Scholar
Goar, Jacques, ed. 1730. Euchologion Sive Rituale Graecorum. Venice. Repr. Graz 1960.Google Scholar
Goldenberg, Robert. 1992. “Bound up in the Bond of Life: Death and Afterlife in Jewish Tradition.” In Obayashi 1992: 97–108.Google Scholar
Goldingay, John. 1999. “Death and Afterlife in the Psalms.” In Avery-Peck and Neusner 1999: 61–85.Google Scholar
Golitzin, Alexander. 2001. “‘Earthly Angels and Heavenly Men’: The Old Testament Pseudepigrapha, Niketas Stethatos, and the Tradition of ‘Interiorized Apocalyptic’ in Eastern Christian Ascetical and Mystical Literature.” Dumbarton Oaks Papers 55, 125153.CrossRefGoogle Scholar
González, Eliezer. 2014. The Fate of the Dead in Early Third Century North African Christianity. Tübingen, Germany.CrossRefGoogle Scholar
Gouillard, Jean. 1981. “Léthargie des âmes et culte des saints: un plaidoyer inédit de Jean Diacre et Maïstôr.” Travaux et mémoires 8: 171186.Google Scholar
Gouillard, Jean. 1987. “La vie d’Euthyme de Sardes (†831), une oeuvre du patriarche Méthode.” Travaux et mémoires 10: 1101.Google Scholar
Gounelle, Rémi. 2000. La descente du Christ aux enfers: Institutionalisation d’une croyance. Paris.Google Scholar
Gounelle, Rémi. 2007a. “Un enfer vide ou à-demi plein? Le salut des «saints» dans la recension latine A de l’Évangile de Nicodème.” In Poussières de Christianisme et de Judaïsme antiques. Études réunies en l’honneur de Jean-Daniel Kaestli et Éric Junod, edited by Frey, Albert and Gounelle, Rémi, 203–23. Prahins, Switzerland.Google Scholar
Gounelle, Rémi. 2007b. “Pourquoi, selon l’Évangile de Nicodème, le Christ est-il descendu aux enfers?” In Le mystère apocryphe: Introduction à une littérature méconnue, edited by Amsler, Frédéric et al., 2nd ed., 95111. Geneva, Switzerland.Google Scholar
Gounelle, Rémi. ed. 2008. Les recensions byzantines de l’Évangile de Nicodème. Turnhout, Belgium.Google Scholar
Gravgaard, Anne-Mette. 1983. “How to Paint the Day of Judgement.” Scandinavian Studies in Modern Greek 78: 6778.Google Scholar
Greenfield, Richard P. H. 2000. The Life of Lazaros of Mt. Galesion: An Eleventh-Century Pillar Saint. Washington, DC.Google Scholar
Grelot, Pierre. 1967. “‘Aujourd’hui tu seras avec moi dans le Paradis’ (Luc, xxiii 43).” Revue Biblique 74: 194214.Google Scholar
Gressmann, Hugo. 1918. Vom reichen Mann und armen Lazarus. Berlin.Google Scholar
Griffiths, J. Gwyn. 1991. The Divine Verdict: A Study of Divine Judgement in the Ancient Religions. Leiden, The Netherlands.CrossRefGoogle Scholar
Grosdidier de Matons, José, ed. 1964–1981. Romanos le Mélode: Hymnes. 5 vols. Paris.Google Scholar
Grozdanov, Cvetan. 1980. Ohridskoto zidno slikarstvo od XIV vek. Ohrid, FYROM.Google Scholar
Guy, Jean-Claude. 1956. “Note sur l’évolution du genre apophthegmatique.” Revue d’ascétique et de mystique 32: 6368.Google Scholar
Guy, Jean-Claude. 1958. “La collation des douzes anachorètes.” Analecta Bollandiana 76: 419427.CrossRefGoogle Scholar
Guy, Jean-Claude. ed. 1993–2005. Les apophtegmes des pères: Collection systématique. 3 vols. Paris.Google Scholar
Hackel, Sergei, ed. 2001. The Byzantine Saint. London.Google Scholar
Haldon, John. 1992. “The Works of Anastasius of Sinai: A Key Source for the History of the Seventh-Century East Mediterranean Society and Belief.” In The Byzantine and Early Islamic Near East. I: Problems in the Literary Source Material, edited by Cameron, Averil and Conrad, Lawrence I., 107147. Princeton, NJ.Google Scholar
Halkin, François. 1945. “La vision de Kaioumos et le sort éternel de Philentolos Olympiou (BHG 1322w).” Analecta Bollandiana 63: 5664.CrossRefGoogle Scholar
Halkin, François. ed. 1957. Bibliotheca Hagiographica Graeca. 3rd ed. 3 vols. Brussels. Repr. 1969 (BHG).Google Scholar
Hanhart, Karel. 1966. The Intermediate State in the New Testament. Franeker, The Netherlands.Google Scholar
Hasel, Gerhard F. 1980. “Resurrection in the Theology of Old Testament Apocalyptic.” Zeitschrift für die alttestamentliche Wissenschaft 92: 267284.CrossRefGoogle Scholar
Hausherr, Irénée. 1944. Penthos: La doctrine de la componction dans l’orient chrétien. Rome. English trans. 1982. Kalamazoo, MI.Google Scholar
Hawkes-Teeples, Steven, ed. 2010. St. Symeon of Thessalonika: The Liturgical Commentaries. Toronto.Google Scholar
Hawkins, Peter S. 2006. Dante: A Brief History. Malden, MA.Google Scholar
Heil, Günther, and Ritter, Adolf M., eds. 2012. Corpus Dionysiacum II. 2nd ed. Berlin.Google Scholar
Herman, E. 1953. “Il più antico penitenziale greco.” Orientalia christiana periodica 19: 71127.Google Scholar
Hilhorst, Anthony. 2007. “The Apocalypse of Paul: Previous History and Afterlife.” In Bremmer and Czachesz 2007: 1–22.Google Scholar
Hill, Charles E. 2001. Regnum Caelorum: Patterns of Millennial Thought in Early Christianity. 2nd ed. Grand Rapids, MI.Google Scholar
Hillers, Delbert R. 1969. Covenant: The History of a Biblical Idea. Baltimore.CrossRefGoogle Scholar
Himmelfarb, Martha. 1983. Tours of Hell: An Apocalyptic Form in Jewish and Christian Literature. Philadelphia.CrossRefGoogle Scholar
Himmelfarb, Martha. 1993. Ascent to Heaven in Jewish and Christian Apocalypses. Oxford.CrossRefGoogle Scholar
Hock, Ronald F. 1987. “Lazarus and Micyllus: Greco-Roman Backgrounds to Luke 16: 19–31.” Journal of Biblical Literature 106: 447463.CrossRefGoogle Scholar
Hoeck, J. M. 1951. “Stand und Aufgaben der Damaskenos-Forschung.” Orientalia christiana periodica 17: 560.Google Scholar
Hoehner, Harold W. 2002. Ephesians: An Exegetical Commentary. Grand Rapids, MI.Google Scholar
Holl, Karl, ed. 1915–1933. Epiphanius. 3 vols. Leipzig, Germany.Google Scholar
Homburg, Rudolf, ed. 1903. Apocalypsis Anastasiae. Leipzig, Germany.Google Scholar
Howard-Johnston, James, and Hayward, Paul Antony, eds. 1999. The Cult of Saints in Late Antiquity and the Middle Ages: Essays on the Contribution of Peter Brown. Oxford and New York.Google Scholar
Hultgår, Anders. 1998. “Persian Apocalypticism.” In McGinn, Collins, and Stein 1998: I, 39–83.Google Scholar
Hultgren, Arland J. 2002. “Eschatology in the New Testament: The Current Debate.” In Braaten and Jenson 2002: 67–89.Google Scholar
Hunt, Hannah. 2004. Joy-Bearing Grief: Tears of Contrition in the Writings of the Early Syrian and Byzantine Fathers. Leiden, The Netherlands.CrossRefGoogle Scholar
Ivanić, Branka. 1990. “Čin bivajemi na razlučenije duši od tela u Svetoj Sofiji u Ohridu.” Zbornik Matice srpske za likovne umetnosti 26: 4786.Google Scholar
Ivanić, Branka. 2008. “Prilog tumačenju slikanog programa paraklisa Svetog Đorđa na pirgu Svetog Đorđa u Hilandaru.Hilandarski zbornik 12: 189195.Google Scholar
Ivanov, Sergei A. 1999. “K datirovke zhitiia sv. Nifonta (BHG, 1371z).” Vizantiiskii vremennik 58: 72–75.Google Scholar
James, Liz. 1996. “‘Pray Not to Fall into Temptation and Be on Your Guard’: Pagan Statues in Christian Constantinople.” Gesta 35: 1220.CrossRefGoogle Scholar
James, Montague Rhodes, ed. 1892. The Testament of Abraham. Cambridge.Google Scholar
James, Montague Rhodes, ed. 1893. Apocrypha Anecdota, a Collection of Thirteen Apocryphal Books and Fragments Now First Edited from Manuscripts. Cambridge.Google Scholar
James, Montague Rhodes, ed. 1924. The Apocryphal New Testament, Being the Apocryphal Gospels, Acts, Epistles, and Apocalypses, with Other Narratives and Fragments. Oxford.Google Scholar
Janin, Raymond. 1969. La géographie ecclésiastique de l’empire byzantin, I: Le siège de Constantinople et le patriarcat oecuménique, 3: Les églises et les monastères. 2nd ed. Paris.Google Scholar
Jeffreys, Elizabeth, Haldon, John F., and Cormack, Robin, eds. 2008. The Oxford Handbook of Byzantine Studies. Oxford.Google Scholar
Jeffreys, Michael, and Jeffreys, Elizabeth. 1994. “Immortality in the Pantokrator?Jahrbuch der Österreichischen Byzantinistik 44: 193201.Google Scholar
Jeremias, Joachim. 1930. Jesus als Weltvollender. Gütersloh, Germany.Google Scholar
Jeremias, Joachim. 1967. “Παράδεισος.” In Kittel and Friedrich 1964–1976: V, 765773.Google Scholar
Joannou, Périclès-Pierre, ed. 1956. Ioannes Italos, Quaestiones quodlibetales. Ettal, Germany.Google Scholar
Johnston, Philip. 2002. Shades of Sheol: Death and Afterlife in the Old Testament. Leicester, UK.Google Scholar
Jolivet-Lévy, Catherine. 2007. “Premières représentations du Jugement Dernier en Cappadoce byzantine (Xe s.).” In Le Jugement Dernier entre orient et occident, edited by Pace, Valentino and Angheben, Marcello, 4752. Paris.Google Scholar
Jorgenson, James. 1986. “The Debate over the Patristic Texts on Purgatory at the Council of Ferrara-Florence, 1438.” St. Vladimir’s Theological Quarterly 30: 309334.Google Scholar
Jugie, Martin. 1914–1915. “La doctrine des fins dernières dans l’église Gréco-Russe.” Echos d’Orient 17: 522, 209228, 402421.CrossRefGoogle Scholar
Jugie, Martin. 1921. “La question du Purgatoire au concile de Ferrare-Florence.” Echos d’Orient 20: 269282.CrossRefGoogle Scholar
Jugie, Martin. ed. 1922–1926. Homélies mariales byzantines: textes grecs. 2 vols. Paris.Google Scholar
Kaldellis, Anthony. 2006. Mothers and Sons, Fathers and Daughters: The Byzantine Family of Michael Psellos. Notre Dame, IN.Google Scholar
Kalopissi-Verti, Sophia. 2012. “The Murals of the Narthex: The Paintings of the Late Thirteenth and Fourteenth Centuries.” In Asinou across Time: Studies in the Architecture and Murals of the Panagia Phorbiotissa, Cyprus, edited by Carr, Annemarie Weyl and Nicolaïdès, Andreas, 115208. Washington, DC.Google Scholar
Karmiris, Ioannis. 1939. Ἡ εἰς Ἅδου κάθοδος τοῦ Χριστοῦ ἐξ ἀπόψεως ὀρθοδόξου. Athens.Google Scholar
Karpozilos, Apostolos D. 1993. “Η θέση των μαύρων στη βυζαντινή κοινωνία.” In Οι περιθωριακοί στο Βυζάντιο, edited by Maltezou, Chrysa A., 6781. Athens.Google Scholar
Kartsonis, Anna D. 1986. Anastasis: The Making of an Image. Princeton, NJ.Google Scholar
Kazhdan, Alexander. 1999–2006. A History of Byzantine Literature. 2 vols. Athens.Google Scholar
Kepetzi, Viktoria. 1998. “Empereur, piété et rémission des péchés dans deux Ekphraseis byzantines. Image et rhétorique.” Δελτίον τῆς Χριστιανικῆς ἀρχαιολογικῆς ἑταιρείας 20: 231244.Google Scholar
Kittel, Gerhard, and Friedrich, Gerhard, eds. 1964–1976. Theological Dictionary of the New Testament. 10 vols. Grand Rapids, MI.Google Scholar
Klein, Holger A., Ousterhout, Robert G., and Pitarakis, Brigitte, eds. 2007. Kariye: Bir Anit, Iki Anitsal Kislik. Theodoros Metokhites’ten Thomas Whitemore’a = Kariye: From Theodore Metochites to Thomas Whittemore. One Monument, Two Monumental Personalities. Istanbul.Google Scholar
Klein, Holger A., Ousterhout, Robert G., and Pitarakis, Brigitte, eds. 2011. Kariye Camii yeniden/Kariye Camii Reconsidered. Istanbul.Google Scholar
Knibb, Michael A. 1978. The Ethiopic Book of Enoch: A New Edition in the Light of the Aramaic Dead Sea Fragments. Oxford.Google Scholar
Kolditz, Sebastien. 2013. Johannes VIII. Palaiologos und das Konzil von Ferrara-Florenz (1438/39). Das byzantinische Kaisertum im Dialog mit dem Westen. Stuttgart, Germany.Google Scholar
Kotzabassi, Sofia, and Ševčenko, Nancy P.. 2010. Greek Manuscripts at Princeton, Sixth to Nineteenth Century: A Descriptive Catalogue. Princeton, NJ.Google Scholar
Koukoules, Phaidon. 1948–1957. Βυζαντινῶν βίος καὶ πολιτισμός. 6 vols. Athens.Google Scholar
Kraus, Wolfgang, and Kraus, Martin. 2011. “On Eschatology in Paul’s First Epistle to the Corinthians.” In van der Watt 2011: 197–224.Google Scholar
Krausmüller, Dirk. 1998–1999. “God or Angels as Impersonators of Saints: A Belief and Its Contexts in the ‘Refutation’ of Eustratius of Constantinople and in the Writings of Anastasius of Sinai.” Gouden Hoorn 6: 516.Google Scholar
Krausmüller, Dirk. 2013. “‘At the Resurrection We Will Not Recognise One Another’: Radical Devaluation of Social Relations in the Lost Model of Anastasius’ and Pseudo-Athanasius’ Questions and Answers.” Byzantion 83: 207227.Google Scholar
Krausmüller, Dirk. 2015. “Contextualizing Constantine V’s Radical Religious Policies: The Debate about the Intercession of the Saints and the ‘Sleep of the Soul’ in the Chalcedonian and Nestorian Churches.” Byzantine and Modern Greek Studies 39: 2549.CrossRefGoogle Scholar
Kretzenbacher, Leopold. 1958. Die Seelenwaage: Zur religiösen Idee vom Jenseitsgericht auf der Schicksalswaage in Hochreligion, Bildkunst und Volksglaube. Klagenfurt, Austria.Google Scholar
Kroll, Josef. 1932. Gott und Hölle. Der Mythos vom Descensuskampfe. Leipzig, Germany.Google Scholar
Krueger, Derek. 1996. Symeon the Holy Fool: Leontius’s Life and the Late Antique City. Berkeley, CA.CrossRefGoogle Scholar
Krueger, Derek. 2014. Liturgical Subjects: Christian Ritual, Biblical Narrative, and the Formation of the Self in Byzantium. Philadelphia.Google Scholar
Krumbacher, Karl, ed. 1892. Studien zu den Legenden des Hl. Theodosios. Munich.Google Scholar
Krumbacher, Karl, ed. 1897. Kasia. Munich.Google Scholar
Kuck, David W. 1992. Judgment and Community Conflict: Paul’s Use of Apocalyptic Judgment Language in 1 Corinthians 3:5-4:5. Leiden, The Netherlands.CrossRefGoogle Scholar
Kühnel, Bianca. 1987. From the Earthly to the Heavenly Jerusalem: Representations of the Holy City in Christian Art of the First Millennium. Rome.Google Scholar
Kühnel, Bianca. ed. 1997–1998. The Real and Ideal Jerusalem in Jewish, Christian, and Islamic Art: Studies in Honor of Bezalel Narkiss on the Occasion of His Seventieth Birthday. Jerusalem.Google Scholar
Kyrris, Costas P. 1971. “The Admission of the Souls of Immoral but Humane People into the Limbus Puerorum according to the Cypriot Abbot Kaïoumos (Seventh Century AD) Compared to Quran’s Al-Araf (Suras 7.44-6, 57.13).” Revue des études sud-est européennes 9: 461477.Google Scholar
Kyrtatas, Dimitris J. 1998. “Early Christian Visions of Paradise: Considerations on Their Jewish and Greek Background.” In Hellenic and Jewish Arts: Interaction, Tradition and Renewal, edited by Ovadiah, Asher, 337350. Tel Aviv.Google Scholar
Kyrtatas, Dimitris J. 2009. “The Origins of Christian Hell.” Numen 56 (2–3): 282297.CrossRefGoogle Scholar
Lampakis, Stelios. 1982. Οἱ καταβάσεις στὸν κάτω κόσμο στὴ βυζαντινὴ καὶ μεταβυζαντινὴ λογοτεχνία. Athens.Google Scholar
Lang, B. 1986. “Street Theater, Raising the Dead, and the Zoroastrian Connection.” In Ezekiel and His Book: Textual and Literary Criticism and Their Interrelation, edited by Lust, J., 296315. Leuven, Belgium.Google Scholar
Larchet, Jean-Claude. 2001. La vie après la mort selon la tradition orthodoxe. Paris.Google Scholar
Laurent, Vitalien, ed. 1971. Les mémoires du grand ecclésiarque de l’Église de Constantinople Sylvestre Syropoulos sur le Concile de Florence (1438–1439). Rome.Google Scholar
Laurent, Vitalien, and Darrouzès, Jean, eds. 1976. Dossier grec de l’union de Lyon (1273–1277). Paris.Google Scholar
Lauxtermann, Marc D. 1999. The Spring of Rhythm: An Essay on the Political Verse and Other Byzantine Metres. Vienna.Google Scholar
Lavriotis, Spyridon, ed. “Βίβλος καλουμένη Διόπτρα.” Ὁ Ἄθως 1: 1264.Google Scholar
Le Goff, Jacques. 1984. The Birth of Purgatory. Chicago.Google Scholar
Lemerle, Paul. 1971. Le premier humanisme byzantin: Notes et remarques sur enseignement et culture à Byzance des origines au Xe siècle. Paris.Google Scholar
Letsios, Dimitris. 2009. “Diabolus in Figura Aethiopis Tetri: Ethiopians as Demons in Hagiographic Sources: Literary Stereotypes versus Social Reality and Historical Events.” In East and West: Essays on Byzantine and Arab Worlds in the Middle Ages, edited by Monferrer-Sala, Juan Pedro, Christides, Vassilios, and Papadopoullos, Theodoros, 185200. Piscataway, NJ.CrossRefGoogle Scholar
Lewis, Theodore J. 1989. Cults of the Dead in Ancient Israel and Ugarit. Atlanta.CrossRefGoogle Scholar
Lidov, Alexei. 1997–1998. “Heavenly Jerusalem: The Byzantine Approach.” In Kühnel 1997–1998: 340–353.Google Scholar
Lommatzsch, Karl Heinrich Eduard, ed. 1831–1848. Origenis opera omnia quae graece vel latine tantum exstant et ejus nomine circumferuntur. 25 vols. Berlin.Google Scholar
Louth, Andrew. 2008. “Eastern Orthodox Eschatology.” In The Oxford Handbook of Eschatology, edited by Walls, Jerry L., 233247. Oxford.Google Scholar
Louth, Andrew. 2013. “Gregory the Great in the Byzantine Tradition.” In A Companion to Gregory the Great, edited by Neil, Bronwen and Dal Santo, Matthew, 343358. Leiden, The Netherlands.CrossRefGoogle Scholar
Luibhéid, Colm, and Rorem, Paul. 1987. Pseudo-Dionysius: The Complete Works. New York.Google Scholar
Luz, Ulrich. 2005. Matthew 21–28: A Commentary. Minneapolis.Google Scholar
Maayan Fanar, Emma. 2006. “Visiting Hades: A Transformation of the Ancient God in the Ninth-Century Byzantine Psalters.” Byzantinische Zeitschrift 99: 93108.CrossRefGoogle Scholar
MacCulloch, J. A. 1930. The Harrowing of Hell, a Comparative Study of an Early Christian Doctrine. Edinburgh.Google Scholar
Macé, Caroline. 2012. “Les Quaestiones ad Antiochum ducem d’un Pseudo-Athanase (CPG 2257). Un état de la question.” In La littérature des questions et réponses dans l’antiquité profane et chrétienne: De l’enseignement à l’exégèse, edited by Bussières, Marie-Pierre, 121150. Turnhout, Belgium.Google Scholar
Magdalino, Paul. 1993a. The Empire of Manuel I Komnenos, 1143–1180. Cambridge.CrossRefGoogle Scholar
Magdalino, Paul. 1993b. “The History of the Future and Its Uses: Prophecy, Policy, and Propaganda.” In The Making of Byzantine History: Studies Dedicated to Donald M. Nicol, edited by Beaton, Roderick and Roueché, Charlotte, 334. Aldershot, UK.Google Scholar
Magdalino, Paul. 1994. “Justice and Finance in the Byzantine State, Ninth to Twelfth Centuries.” In Law and Society in Byzantium: Ninth-Twelfth Centuries, edited by Laiou, Angeliki E. and Simon, Dieter, 93115. Washington, DC.Google Scholar
Magdalino, Paul. 1999. “‘What We Heard in the Lives of the Saints We Have Seen With Our Own Eyes.’ The Holy Man as Literary Text in Tenth-Century Constantinople.” In Howard-Johnston and Hayward 1999: 83–112.Google Scholar
Magdalino, Paul. ed. 2002a. Byzantium in the Year 1000. Leiden, The Netherlands.Google Scholar
Magdalino, Paul. 2002b. “The Year 1000 in Byzantium.” In Magdalino 2002a: 233–270.CrossRefGoogle Scholar
Magdalino, Paul. 2008. “The End of Time in Byzantium.” In Endzeiten: Eschatologie in den monotheistischen Weltreligionen, edited by Wolfram Brandes and Felicitas Schmieder, 119–133. Berlin.CrossRefGoogle Scholar
Magdalino, Paul. 2011. “Orthodoxy and History in Tenth-Century Byzantine ‘Encyclopedism.’” In van Deun and Macé 2011: 143–159.Google Scholar
Magdalino, Paul. 2013a. “Byzantine Encyclopaedism of the Ninth and Tenth Centuries.” In Encyclopaedism from Antiquity to the Renaissance, edited by König, Jason and Woolf, Greg, 219231. Cambridge.Google Scholar
Magdalino, Paul. 2013b. “Knowledge in Authority and Authorised History: The Imperial Intellectual Programme of Leo VI and Constantine VII.” In Authority in Byzantium, edited by Armstrong, Pamela, 187210. Farnham, UK.Google Scholar
Magdalino, Paul, and Nelson, Robert S., eds. 2010. The Old Testament in Byzantium. Washington, DC.Google Scholar
Maguire, Henry. 2002. “Paradise Withdrawn.” In Byzantine Garden Culture, edited by Littlewood, Anthony R, Maguire, Henry, and Wolschke-Bulmahn, Joachim, 2335. Washington, DC.Google Scholar
Maguire, Henry. 2012. “The Heavenly City in Ekphrasis and in Art.” In Villes de toute beauté: L’ekphrasis des cités dans les littératures byzantine et byzantino-slaves. Actes du colloque international, Prague, 25–26 Novembre 2011, edited by Odorico, Paolo and Messis, Charis, 3748. Paris.Google Scholar
Maloney, George A. 1992. The Fifty Spiritual Homilies and the Great Letter. New York.Google Scholar
Mango, Cyril. 1963. “Antique Statuary and the Byzantine Beholder.” Dumbarton Oaks Papers 17: 5375.CrossRefGoogle Scholar
Mantas, Apostolos G. 2010. Die Ikonographie der Gleichnisse Jesu in der ostkirchlichen Kunst (5.-15. Jh.). Leiden, The Netherlands.Google Scholar
Mantas, Apostolos G. 2012. “Representations of Christ’s Parables in Serbian Medieval Churches: The Case of Dečani.Zograf 36: 131141.CrossRefGoogle Scholar
Marinis, Vasileios. 2009. “Tombs and Burials in the Monastery tou Libos in Constantinople.” Dumbarton Oaks Papers 63: 147166.Google Scholar
Marinis, Vasileios. 2014. Architecture and Ritual in the Churches of Constantinople: Ninth to Fifteenth Centuries. Cambridge.CrossRefGoogle Scholar
Marinis, Vasileios. 2015. “‘He Who Is at the Point of Death’: The Fate of the Soul in Byzantine Art and Liturgy.” Gesta 54: 5984.CrossRefGoogle Scholar
Marković, Miodrag. 1995. “Hristova čuda i pouke.” In Zidno slikarstvo manastira Dečana: građa i studije, edited by Ðurić, Vojislav J., 133147. Belgrade, Serbia.Google Scholar
Markow, Deborah. 1983. “The Soul in Ninth-Century Byzantine Art: Innovative Iconography and the Dilemma of Resurrection.” Rutgers Art Review 4: 211.Google Scholar
Martin, John Rupert. 1954. The Illustration of the Heavenly Ladder of John Climacus. Princeton, NJ.Google Scholar
Mauropoulou-Tsioumi, Chrysanthi. 1974. “Παράσταση τῆς ‘ἐπουρανίου Ἱερουσαλὴμ’ στὸ χειρόγραφο 762 τῆς Μ. Βατοπεδίου.” Κληρονομία 6: 105–12.Google Scholar
Mauropoulou-Tsioumi, Chrysanthi. 1975. “Οἱ μικρογραφίες τοῦ ψαλτηρίου αρ. 65 τῆς μονῆς Διονυσίου.” Κληρονομία 7: 131171.Google Scholar
Mavroudi, Maria V. 2002. A Byzantine Book on Dream Interpretation: The Oneirocriticon of Achmet and Its Arabic Sources. Leiden, The Netherlands.CrossRefGoogle Scholar
McDannell, Colleen, and Lang, Bernhard. 2001. Heaven: A History. 2nd ed. New Haven, CT.Google Scholar
McGinn, Bernard, Collins, John J., and Stein, Stephen J., eds. 1998. The Encyclopedia of Apocalypticism. 3 vols. New York.Google Scholar
Mendenhall, George E. 1992. “From Witchcraft to Justice: Death and the Afterlife in the Old Testament.” In Obayashi 1992: 67–81.Google Scholar
Merkt, Andreas. 2005. Das Fegefeuer. Entstehung und Funktion einer Idee. Darmstadt, Germany.Google Scholar
Metzger, Marcel, ed. 1985–1987. Les Constitutions Apostoliques. 3 vols. Paris.Google Scholar
Meyer, Robert T. 1965. Palladius: The Lausiac History. Westminster, MD.Google Scholar
Michel, Albert, and Jugie, Martin. 1936. “Purgatoire.” Dictionnaire de théologie catholique XIII.1, 11631357. Paris.Google Scholar
Millet, Gabriel. 1945. La Dalmatique du Vatican. Les élus, images et croyances. Paris.Google Scholar
Mîrşanu, Dragoş-Gabriel. 2008. “Dawning Awareness of the Theology of Purgatory in the East: A Review of the Thirteenth Century.” Studii Teologice 4: 179193.Google Scholar
Moreira, Isabel. 2010. Heaven’s Purge: Purgatory in Late Antiquity. New York.CrossRefGoogle Scholar
Morrisson, Cécile, ed. 2012a. Trade and Markets in Byzantium. Washington, DC.Google Scholar
Morrisson, Cécile, 2012b. “Weighing, Measuring, Paying: Exchanges in the Market and the Marketplace.” In Morrisson 2012a: 379–398.Google Scholar
Mary, Mother, and Ware, Kallistos, trans. 1984. The Lenten Triodion. London.Google Scholar
Mouriki, Doula. 1973. “Hymnography and Illustrated Manuscripts.” In Illuminated Greek Manuscripts from American Collections: An Exhibition in Honor of Kurt Weitzmann, edited by Vikan, Gary, 2630. Princeton, NJ.Google Scholar
Mullett, Margaret, ed. 2007. Founders and Refounders of Byzantine Monasteries. Belfast, UK.Google Scholar
Mullett, Margaret, and Kirby, Anthony, eds. 1994. The Theotokos Evergetis and Eleventh-Century Monasticism. Belfast, UK.Google Scholar
Mullett, Margaret, and Kirby, Anthony, eds. 1997. Work and Worship at the Theotokos Evergetis, 1050–1200. Belfast, UK.Google Scholar
Munitiz, Joseph A. 1999. “Anastasios of Sinai’s Teaching on Body and Soul.” In Desire and Denial in Byzantium, edited by James, Liz, 4956. Aldershot, UK.Google Scholar
Munitiz, Joseph A. 2011. Anastasios of Sinai. Questions and Answers. Turnhout, Belgium.Google Scholar
Murphy, Roland E. 1999. “Death and Afterlife in the Wisdom Literature.” In Avery-Peck and Neusner 1999: 101–116.Google Scholar
Nau, François. 1902a. Les récits inédits du moine Anastase. Paris.Google Scholar
Nau, François. 1902b. “Le texte grec des récits du moine Anastase sur les saints pères du Sinaï.” Oriens christianus 2: 5889.Google Scholar
Nau, François. 1903. “Le texte grec des récits utiles à l’âme d’Anastase (le Sinaïte).” Oriens christianus 3: 5679.Google Scholar
Nickelsburg, George W. E., ed. 1976a. Studies on the Testament of Abraham. Missoula, MT.Google Scholar
Nickelsburg, George W. E., 1976b. “Eschatology in the Testament of Abraham: A Study of the Judgment Scenes in the Two Recensions.” In Nickelsburg 1976a: 253–306.Google Scholar
Nickelsburg, George W. E., 1999. “Judgment, Life-After-Death, and Resurrection in the Apocrypha and the Non-Apocalyptic Pseudepigrapha.” In Avery-Peck and Neusner 1999: 141–162.CrossRefGoogle Scholar
Nickelsburg, George W. E., 2005. Jewish Literature between the Bible and the Mishnah: A Historical and Literary Introduction. 2nd ed. Minneapolis.Google Scholar
Nickelsburg, George W. E., 2006. Resurrection, Immortality, and Eternal Life in Intertestamental Judaism and Early Christianity. Cambridge, MA.Google Scholar
Nickelsburg, George W. E., and VanderKam, James C.. 2001–2012. 1 Enoch: A Commentary on the Book of 1 Enoch. 2 vols. Minneapolis.Google Scholar
Nickelsburg, George W. E., and VanderKam, James C.. 2004. 1 Enoch: A New Translation, Based on the Hermeneia Commentary. Minneapolis.Google Scholar
Nicklas, Tobias, et al., eds. 2010. Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions. Leiden, The Netherlands.CrossRefGoogle Scholar
Nikiforova, Alexandra. 2013. “The Tropologion Sin. gr. NE/ΜΓ 56-5 of the Ninth Century: A New Source for Byzantine Hymnography.” Scripta and e-Scripta 12: 157185.Google Scholar
Nissen, Th. 1938. “Unbekannte Erzählungen aus dem Pratum Spirituale.” Byzantinische Zeitschrift 38: 351–76.CrossRefGoogle Scholar
Ntedika, Joseph. 1971. L’évocation de l’au-delà dans la prière pour les morts. Étude de patristique et de liturgie latines, IVe-VIIIe s. Louvain, Belgium.Google Scholar
Obayashi, Hiroshi, ed. 1992. Death and Afterlife: Perspectives of World Religions. New York.Google Scholar
O’Brien, Peter T. 1999. The Letter to the Ephesians. Grand Rapids, MI.Google Scholar
The Oxford Dictionary of Byzantium. 3 vols. New York.Google Scholar
Odorico, Paolo. 1990. “La cultura della Συλλογή.” Byzantinische Zeitschrift 83: 121.CrossRefGoogle Scholar
Ombres, Robert. 1984. “Latins and Greeks in Debate over Purgatory, 1230–1439.” The Journal of Ecclesiastical History 35: 114.CrossRefGoogle Scholar
Omont, Henri Auguste, ed. 1908. Évangiles avec peintures byzantines du XIe siècle. 2 vols. Paris.Google Scholar
Orlandos, Anastasios K. 1970. Ἡ ἀρχιτεκτονικὴ καὶ οἱ βυζαντιναὶ τοιχογραφίαι τῆς μονῆς τοῦ Θεολόγου Πάτμου. Athens.Google Scholar
Osei-Bonsu, Joseph. 1991. “The Intermediate State in the New Testament.” Scottish Journal of Theology 44: 169194.CrossRefGoogle Scholar
Ouspensky, Fedor I., and Bénéchévitch, Vladimir N., eds. 1927. Actes de Vazélon. Matériaux pour servir à l’histoire de la propriété rurale et monastique à Byzance aux XIII-XV siècles. Leningrad.Google Scholar
Ousterhout, Robert G. 2010. “Remembering the Dead in Byzantine Cappadocia: The Architectural Settings for Commemoration.” In Architecture of Byzantium and Kievan Rus from the 9th to the 12th Centuries, edited by Denis D. Ëlshin, 89100. St. Petersburg.Google Scholar
Papadaki-Oekland, Stella. 2009. Byzantine Illuminated Manuscripts of the Book of Job: A Preliminary Study of the Miniature Illustrations, its Origin and Development. Athens.Google Scholar
Papadogiannakis, Yannis. 2009. “Michael Glykas and the Afterlife in Twelfth-Century Byzantium.” In Clarke and Claydon 2009: 130–142.CrossRefGoogle Scholar
Papadopoulos-Kerameus, Athanasios. 1899. “Βυζαντινὰ Ἀνάλεκτα. Ἀλφάβητος Οὐρανοῦ μαγίστρου.” Byzantinische Zeitschrift 8: 6670.Google Scholar
Papadopoulos-Kerameus, Athanasios. 1907. “Βίος καὶ πολιτεία τοῦ ὁσίου Ἀντωνίου τοῦ Νέου.” Pravoslavnyi palestinskii sbornik 19 (3): 186216.Google Scholar
Papamastorakes, Titos. 1996. “Ἐπιτύμβιες παραστάσεις κατὰ τὴ μέση καὶ ὕστερη βυζαντινὴ περίοδο.” Δελτίον τῆς Χριστιανικῆς ἀρχαιολογικῆς ἑταιρείας 19: 285304.Google Scholar
Papoulia, Basilike. 1963. “Die Vita des heiligen Philotheos vom Athos.” Südost-Forschungen 22: 259280.Google Scholar
Parenti, Stefano. 2001. “La ‘vittoria’ nella Chiesa di Constantinopoli della Liturgia di Crisostomo sulla Liturgia di Basilio.” In Acts of the International Congress of Comparative Liturgy Fifty Years after Anton Baumstark (1872–1948), edited by Taft, Robert F. and Winkler, Gabriele, 145177. Rome.Google Scholar
Parpulov, Georgi R. 2004a. “Miniatiura ‘Rai’ iz sobraniia Nauchnoi biblioteki Moskovskogo universiteta.” In Deianiia i Poslaniia apostolov: grecheskaia illiuminovannaia rukopis’ 1072 goda, edited by Dobrynina, E. N., 104114. Moscow.Google Scholar
Parpulov, Georgi R. 2004b. “Toward a History of Byzantine Psalters.” PhD diss., University of Chicago.Google Scholar
Parpulov, Georgi R. 2010. “Psalters and Personal Piety in Byzantium.” In Magdalino and Nelson 2010: 77–105.Google Scholar
Parpulov, Georgi R. 2014. Toward a History of Byzantine Psalters, ca. 850–1350 AD. Plovdiv, Bulgaria.Google Scholar
Patlagean, Évelyne. 1981. “Byzance et son autre monde. Observations sur quelques récits.” In Faire croire: Modalités de la diffusion et de la réception des messages religieux du XIIe au XVe siècle, 201221. Rome.Google Scholar
Patlagean, Évelyne. 1991. “Remarques sur la diffusion et la production des apocryphes dans le monde byzantin.” Apocrypha 2: 155164.CrossRefGoogle Scholar
Paxton, Frederick S. 1990. Christianizing Death: The Creation of a Ritual Process in Early Medieval Europe. Ithaca, NY.Google Scholar
Pentiuc, Eugen J. 2014. The Old Testament in Eastern Orthodox Tradition. Oxford.CrossRefGoogle Scholar
Perkins, Pheme. 1984. “Taxes in the New Testament.” The Journal of Religious Ethics 12: 182200.Google Scholar
Petit, Louis. 1898–1899. “La grande controverse des Colybes.” Échos d’orient 2: 321331.CrossRefGoogle Scholar
Petit, Louis. ed. 1920–1923. Documents relatifs au Concile de Florence. 2 vols. Paris.Google Scholar
Petit, Louis, and Hofmann, Georg, eds. 1969. De purgatorio disputationes in Concilio Florentino habitae. Rome.Google Scholar
Petit, Louis, Sidéridès, Xénophon A., and Jugie, Martin, eds. 1928–1936. Oeuvres complètes de Georges Scholarios. 8 vols. Paris.Google Scholar
Phountoulis, Ioannis. 1963. Ἡ εἰκοσιτετράωρος ἀκοίμητος δοξολογία. Athens.Google Scholar
Phountoulis, Ioannis. 1966. “Μνημόσυνον.” Θρησκευτικὴ καὶ Ἠθικὴ Ἐγκυκλοπαιδεία 8: 12261229. Athens.Google Scholar
Phountoulis, Ioannis. 1979. Ἀκολουθία τοῦ μνημοσύνου. Thessalonike, Greece.Google Scholar
Piédagnel, Auguste, ed. 1988. Catéchèses Mystagogiques. 2nd ed. Paris.Google Scholar
Piovanelli, P. 1993. “Les origines de l’apocalypse de Paul reconsidérées.” Apocrypha 4: 2564.CrossRefGoogle Scholar
Pitarakis, Brigitte. 2012. “Daily Life at the Marketplace in Late Antiquity and Byzantium.” In Morrisson 2012a: 416–426.Google Scholar
Podskalsky, Gerhard. 1972. Byzantinische Reichseschatologie. Die Periodisierung der Weltgeschichte in den vier Grossreichen (Daniel 2 und 7) und dem tausendjährigen Friedensreiche (Apok. 20). Eine motivgeschichtliche Untersuchung. Munich.Google Scholar
Podskalsky, Gerhard. 2002. “Death and Resurrection in Byzantine Theology.” Studi sull’oriente cristiano 6: 3557.Google Scholar
Popović, Danica. 1998. “Funerals and Tombs in the Middle Ages.” In Subotić 1998: 205–214.Google Scholar
Popović, Svetlana. 2000. “Pyrgos in the Late Byzantine Monastic Context.” In Manastir Žicˇa. Zbornik Radova, edited by Drasković, Dragan and Ðordević, Slobodan, 95107. Kraljevo, Serbia.Google Scholar
Pott, Thomas. 2000. La réforme liturgique byzantine: Étude du phénomène de l’évolution non-spontanée de la liturgie byzantine. Rome. English trans. 2010. Crestwood, NY.Google Scholar
Poules, Georgios. 1997. “Η επίγεια κόλαση: το κυρωτικό σύστημα της εκκλησίας.” In Troianos 1997: 97–140.Google Scholar
Prestige, Leonard. 1923. “Hades in the Greek Fathers.” Journal of Theological Studies 24: 476485.Google Scholar
Prokhorov, Gelian M., et al. eds. 2008. “Dioptra” Filippa Monotropa: Antropologicheskaia entsiklopediia pravoslavnogo Srednevekov’ia. Moscow.Google Scholar
Radojčić, Svetozar. 1961. “‘Čin bivajemi na razlučenije duši od tela’ u monumentalnom slikarstvu XIV veka.” Zbornik radova Vizantološkog instituta 7: 3952.Google Scholar
Raphael, Simcha Paull. 2009. Jewish Views of the Afterlife. 2nd ed. Lanham, MD.Google Scholar
Rapp, Claudia. 1998. “Storytelling as Spiritual Communication in Early Greek Hagiography: The Use of Diegesis.” Journal of Early Christian Studies 6: 431448.CrossRefGoogle Scholar
Rauer, M., ed. 1959. Origenes Werke, vol. 9. 2nd ed. Berlin.Google Scholar
Recheis, Athanas. 1958. Engel, Tod und Seelenreise. Das Wirken der Geister beim Heimgang des Menschen in der Lehre der alexandrinischen und kappadokischen Väter. Rome.Google Scholar
Reinach, Salomon. 1900. “De l’origine des prières pour les morts.” Revue des études juives 41: 161173.CrossRefGoogle Scholar
Richard, Marcel, and Munitiz, Joseph A., eds. 2006. Anastasii Sinaitae Quaestiones et Responsiones. Turnhout, Belgium.Google Scholar
Rigotti, Gianpaolo. 2005. “Gregorio il dialogo nel mondo bizantino.” In L’eredità spirituale di Gregorio Magno tra Occidente e Oriente, edited by Gargano, Guido Innocenzo, 271–92. Verona, Italy.Google Scholar
Rivière, Jean. 1924. “Rôle du démon au jugement particulier chez les pères.” Revue des sciences religieuses 4: 4364.CrossRefGoogle Scholar
Rivière, Jean. 1930. “Mort et démon chez les pères latins.” Revue des sciences religieuses 10: 577621.CrossRefGoogle Scholar
Rivière, Jean 1956. “La doctrine de la mort chez les pères de l’Eglise.” In Le mystère de la mort et sa célébration, edited by Auzelle, Robert, 134156. Paris.Google Scholar
Roberg, Burkhard. 1964. Die Union zwischen der griechischen und der lateinischen Kirche auf dem II. Konzil von Lyon (1274). Bonn.Google Scholar
Roberg, Burkhard. 1990. Das zweite Konzil von Lyon [1274]. Paderborn, Germany.Google Scholar
Roncaglia, Pellegrino, ed. 1953. Georges Bardanès, métropolite de Corfou et Barthélemy de l’ordre franciscain. Rome.Google Scholar
Rosenstiehl, J.-M. 1986. “Tartarouchos–Temelouchos. Contributions à l’étude de l’Apocalypse apocryphe de Paul.” In Deuxième journée d’études Coptes: Strasbourg 25 mai 1984, 2956. Louvain, Belgium.Google Scholar
Rosenstiehl, J.-M. 1990. “L’itinéraire de Paul dans l’au-delà: Contribution à l’étude de l’Apocalypse Apocryphe de Paul.” In Carl-Schmidt-Kolloquium an der Martin-Luther-Universität 1988, edited by Nagel, Peter, 197212. Halle, Germany.Google Scholar
Roth, Catharine P. 1992. “Platonic and Pauline Elements in the Ascent of the Soul in Gregory of Nyssa’s Dialogue on the Soul and Resurrection.” Vigiliae christianae 46: 2030.CrossRefGoogle Scholar
Roth, Catharine P. trans. 1993. St. Gregory of Nyssa, On the Soul and the Resurrection. Crestwood, NY.Google Scholar
Rowland, Christopher. 1982. The Open Heaven: A Study of Apocalyptic in Judaism and Early Christianity. New York.Google Scholar
Rush, Alfred C. 1941. Death and Burial in Christian Antiquity. Washington, DC.Google Scholar
Russell, David Syme. 1964. The Method and Message of Jewish Apocalyptic, 200 BC–AD 100. Philadelphia.Google Scholar
Russell, Jeffrey Burton. 1997. A History of Heaven: The Singing Silence. Princeton, NJ.Google Scholar
Rydén, Lennart. 1974. “The Andreas Salos Apocalypse. Greek Text, Translation, and Commentary.” Dumbarton Oaks Papers 28: 197261.CrossRefGoogle Scholar
Rydén, Lennart. 1981. “The Holy Fool.” In Hackel 1981: 106–113. London.Google Scholar
Rydén, Lennart. 1983. “The Life of St. Basil the Younger and the Date of the Life of St. Andreas Salos.” Harvard Ukrainian Studies 7 [Okeanos. Essays Presented to Ihor Ševčenko]: 568–586.Google Scholar
Rydén, Lennart. 1986a. “Byzantine Hagiography in the Ninth and Tenth Centuries: Literary Aspects.” In Kungl. Humanistiska Vetenskaps-Samfundet i Uppsala, 6979. Uppsala, Sweden.Google Scholar
Rydén, Lennart. 1986b. “New Forms of Hagiography: Heroes and Saints.” In The 17th International Byzantine Congress: Major Papers, 537–54. New Rochelle, NY.Google Scholar
Rydén, Lennart. 1990. “The Date of the Life of St. Niphon, BHG 1371z.” In Greek and Latin Studies in Memory of Cajus Fabricius, edited by Teodorsson, Sven-Tage, 3340. Göteborg, Sweden.Google Scholar
Rydén, Lennart. ed. 1995. The Life of St. Andrew the Fool. 2 vols. Uppsala, Sweden.Google Scholar
Rydén, Lennart. ed. 2002. The Life of St Philaretos the Merciful Written by His Grandson Niketas: A Critical Edition with Introduction, Translation, Notes, and Indices. Uppsala, Sweden.Google Scholar
Rystenko, Aleksandr V., ed. 1928. Materialy z istoriï vizantiĭsko-slovianskoï literatury ta movy. Odessa. Repr. Leipzig 1982.Google Scholar
Safran, Linda. 2014. The Medieval Salento: Art and Identity in Southern Italy. Philadelphia.CrossRefGoogle Scholar
Saint-Serge., 1975. La maladie et la mort du chrétien dans la liturgie: Conférences Saint-Serge, XXIe Semaine d’études liturgiques, Paris, 1er-4 juillet 1974. Rome.Google Scholar
Saldarini, Anthony J. 2001. Pharisees, Scribes, and Sadducees in Palestinian Society: A Sociological Approach. Grand Rapids, MI.Google Scholar
Sarabianov, Vladimir D. 1993. Freski drevnego Pskova. Moscow.Google Scholar
Sathas, Konstantinos N., ed. 1872. Μεσαιωνική Βιβλιοθήκη. 7 vols. Venice.Google Scholar
Scheck, Thomas P. 2009. Origen, Homilies on Numbers. Downers Grove, IL.Google Scholar
Schellewald, Barbara Maria. 1986. Die Architektur der Sophienkirche im Ohrid. Bonn.Google Scholar
Schmidt, Brian B. 1994. Israel’s Beneficent Dead: Ancestor Cult and Necromancy in Ancient Israelite Religion and Tradition. Tübingen, Germany.Google Scholar
Schmidt, Francis, ed. 1986. Le Testament grec d’Abraham. Tübingen, Germany.Google Scholar
Schwartz, Eduard, ed. 1939. Kyrillos von Skythopolis. Leipzig, Germany.Google Scholar
Segal, Alan. 1980. “Heavenly Ascent in Hellenistic Judaism, Early Christianity, and Their Environment.” In Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung, edited by Haase, Wolfgang, II.23.2: 13421394. Berlin.Google Scholar
Segal, Alan. 2004. Life after Death: A History of the Afterlife in the Religions of the West. New York.Google Scholar
Semoglou, Athanassios. 2003. Le voyage outre-tombe de la Vierge dans l’art byzantin de la descente aux enfers à la montée au ciel. Thessalonike, Greece.Google Scholar
Ševčenko, Nancy P. 2000. “The Mother of God in Illuminated Manuscripts.” In Vassilaki 2000: 155–165.Google Scholar
Ševčenko, Nancy P. 2009. “Images of the Second Coming and the Fate of the Soul in Middle Byzantine Art.” In Daly 2009: 250–272.Google Scholar
Ševčenko, Nancy P. 2011. “Eaten Alive: Animal Attacks in the Venice Cynegetica.” In Ζώα και περιβάλλον στο Βυζάντιο, edited by Anagnostakis, Elias, Kolias, Taxiarchis G., and Papadopoulou, Eutychia, 115135. Athens.Google Scholar
Silverstein, Theodore, and Hilhorst, Anthony, eds. 1997. Apocalypse of Paul: A New Critical Edition of Three Long Latin Versions. Geneva, Switzerland.Google Scholar
Siomkos, Nikolaos. 2005. L’église Saint-Étienne à Kastoria: Étude des differentes phases du décor peint (Xe–XIVe siècles). Thessalonike, Greece.Google Scholar
Snipes, Kenneth. 1988. “An Unedited Treatise of Michael Psellos on the Iconography of Angels and on the Religious Festivals Celebrated on Each Day of the Week.” In Gonimos: Neoplatonic and Byzantine Studies Presented to Leendert G. Westerink at 75, edited by Duffy, John and Peradotto, John, 189205. Buffalo, NY.Google Scholar
Snowden, Frank M. 1970. Blacks in Antiquity. Ethiopians in the Greco-Roman Experience. Cambridge, MA.Google Scholar
Soteriou, Maria, and Soteriou, Georgios A.. 1956. Εἰκόνες τῆς μονῆς Σινᾶ. 2 vols. Athens.Google Scholar
Sourvinou-Inwood, Christiane. 1995. “Reading” Greek Death. Oxford.CrossRefGoogle Scholar
Sparks, H. F. D., ed. 1984. The Apocryphal Old Testament. Oxford.Google Scholar
Spatharakis, Ioannis. 1975. “The Date and Illustrations of the Psalter Dionysiu 65.” Δελτίον τῆς Χριστιανικῆς ἀρχαιολογικῆς ἑταιρείας 8: 173177.Google Scholar
Spyridakis, G. K. 1950. “Τὰ κατὰ τὴν τελευτὴν ἔθιμα τῶν βυζαντινῶν ἐκ τῶν ἁγιολογικῶν πηγῶν.” Ἐπετηρὶς ἑταιρείας βυζαντινῶν σπουδῶν 20: 75171.Google Scholar
Spronk, Klaas. 1986. Beatific Afterlife in Ancient Israel and in the Ancient Near East. Kevelaer, Germany.Google Scholar
Steindorff, Georg, ed. 1899. Die Apokalypse des Elias, eine unbekannte Apokalypse und Bruchstücke der Sophonias-Apokalypse. Leipzig, Germany.Google Scholar
Stephanes, Ioannis 1996. “Δέκα λόγοι περί τοῦ Χριστοῦ ἐντολῶν.” In Ἁγίου Νεοφύτου τοῦ Ἐγκλείστου Συγγράμματα, vol. 1, edited by Ioannis Stephanes and Panagiotes Soteroudes, 35212. Paphos, Cyprus.Google Scholar
Stichel, Rainer. 1971. Studien zum Verhältnis von Text und Bild spät- und nachbyzantinischer Vergänglichkeitsdarstellungen. Vienna, Cologne, and Graz.Google Scholar
Stiernon, Daniel. 1977a. “La vision d’Isaïe de Nicomédie.” Revue des études byzantines 35: 542.CrossRefGoogle Scholar
Stiernon, Daniel. 1977b. “Le problème de l’union Greco-Latine vu de Byzance. De Germain II à Joseph Ier (1232–1273).” In 1274, Année charnière. Mutations et continuités, 139166. Paris.Google Scholar
Stroumsa, Guy G. 2012. “The Afterlife of Orphism: Jewish, Gnostic and Christian Perspectives.” Historia Religionum 4: 139158.Google Scholar
Strzygowski, Josef. 1906. Die miniaturen des serbischen Psalters der Königl. Hof- und Staatsbibliothek in München. Vienna.Google Scholar
Subotić, Gojko, ed. 1998. Hilandar Monastery. Belgrade, Serbia.Google Scholar
Suggit, John N. 2006. Oecumenius: Commentary on the Apocalypse. Washington, DC.Google Scholar
Sullivan, Denis F., Talbot, Alice-Mary, and McGrath, Stamatina. 2014. The Life of Saint Basil the Younger: Critical Edition and Annotated Translation of the Moscow Version. Washington, DC.Google Scholar
Taft, Robert F. 1991. The Diptychs. Rome.Google Scholar
Taft, Robert F. 1996. “Praying to or for the Saints? A Note on the Sanctoral Intercessions/Commemorations in the Anaphora.” In Ab Oriente et Occidente (Mt 8, 11): Kirche aus Ost und West: Gedenkschrift für Wilhelm Nyssen, edited by Schneider, Michael and Berschin, Walter, 439455. St. Ottilien, Germany.Google Scholar
Taft, Robert F. 2005. “The Veneration of the Saints in the Byzantine Liturgical Tradition.” In Thysia Aineseos: Mélanges liturgiques offerts à la mémoire de l’archevêque Georges Wagner, edited by Job Getcha and André Lossky, 353378. Paris.Google Scholar
Talmon, Shemaryahu. 1997–1998. “The Signification of Jerusalem in Biblical Thought.” In Kühnel 1997–1998: 1–12.Google Scholar
Tantsis, Anastasios. 2008. “Το υπερώο στη βυζαντινή ναοδομία.” PhD diss., University of Thessalonike.Google Scholar
Taylor, John H. 2001. Death and the Afterlife in Ancient Egypt. London.Google Scholar
Taylor, John H. 2010. Spells for Eternity: The Ancient Egyptian Book of the Dead. London.Google Scholar
Teteriatnikov, Natalia. 1992. “The Frescoes of the Chapel of St. Basil in Cappadocia: Their Date and Context Reconsidered.” Cahiers archéologiques 40: 99114.Google Scholar
Thierry, Nicole. 1979. “L’Apocalypse de Jean et l’iconographie byzantine.” In L’Apocalypse de Jean: Traditions exégétiques et iconographiques, IIIe-XIIIe siècles: Actes du colloque de la Fondation Hardt, 29 février-3 mars 1976, edited by Christe, Yves, 319339. Geneva, Switzerland.Google Scholar
Thierry, Nicole. 2003. “L’église du jugement dernier à Göreme (Göreme no 2b).” In Λαμπηδών: Αφιέρωμα στη μνήμη της Ντούλας Μουρίκη, edited by Vardavaki, Maria Aspra, II: 815828. Athens.Google Scholar
Thierry, Nicole, and Thierry, Jean Michel. 1963. Nouvelles églises rupestres de Cappadoce, région du Hasan Dağı. Paris.Google Scholar
John, Thomas. 1987. Private Religious Foundations in the Byzantine Empire. Washington, DC.Google Scholar
John, Thomas 2005. “In Perpetuum. Social and Political Consequences of Byzantine Patrons’ Aspirations for Permanence for their Foundations.” In Stiftungen in Christentum, Judentum und Islam vor der Moderne, edited by Michael Borgolte, 123–135. Berlin.Google Scholar
Thompson, Lloyd A. 1989. Romans and Blacks. London.Google Scholar
Timotin, Andrei. 2006. “Byzantine Visionary Accounts of the Other World: A Reconsideration.” In Byzantine Narrative: Papers in Honour of Roger Scott, edited by Burke, John, 404420. Melbourne, Australia.Google Scholar
Timotin, Andrei. 2010. Visions, prophéties et pouvoir à Byzance: Étude sur l’hagiographie méso-byzantine (IX-XI siècles). Paris.Google Scholar
Tischendorf, Constantin von, ed. 1866. Apocalypses apocryphae. Leipzig, Germany.Google Scholar
Todić, Branislav. 1997. “Freske XIII veka u paraklisu na pirgu sv. Georgija u Hilandaru.” Hilandarski zbornik 9: 3570.Google Scholar
Todić, Branislav. 1998. “13th Century Painting.” In Subotić 1998: 215–220.Google Scholar
Tomadakis, Nikolaos. 1993. Εἰσαγωγὴ εἰς τὴν βυζαντινὴν φιλολογίαν. Ἡ βυζαντινὴ ὑμνογραφία καὶ ποίησις. Thessalonike, Greece.Google Scholar
Toumpouri, Marina. 2015. “L’illustration du roman de Barlaam et Joasaph reconsidérée: Le cas de l’Athos, Monè Ibèron, 463.” In Barlaam und Josaphat. Neue Perspektiven auf ein europäisches Phänomen, edited by Cordoni, Constanza and Meyer, Matthias, 389416. Berlin.CrossRefGoogle Scholar
Trempelas, Panayiotes N. 1935. Αἱ τρεῖς Λειτουργίαι κατὰ τοὺς ἐν Ἀθήναις κώδικας. Athens.Google Scholar
Troianos, Spyridon N. 1964. Ἡ ἐκκλησιαστικὴ δικονομία μέχρι τοῦ θανάτου τοῦ Ἰουστινιανοῦ. Athens.Google Scholar
Troianos, Spyridon N. 1969. Ἡ Ἐκκλησιαστικὴ διαδικασία μεταξὺ 565 καὶ 1204. Athens.Google Scholar
Troianos, Spyridon N. ed. 1997. Έγκλημα και τιμωρία στο Βυζάντιο. Athens.Google Scholar
Tromp, Nicholas J. 1969. Primitive Conceptions of Death and the Nether World in the Old Testament. Rome.Google Scholar
Trumbower, Jeffrey A. 2001. Rescue for the Dead: The Posthumous Salvation of Non-Christians in Early Christianity. Oxford.CrossRefGoogle Scholar
Tsitouridou, Anna. 1985. The Church of the Panagia Chalkeon. Thessalonike, Greece.Google Scholar
Tsolakis, Eudoxos Th., ed. 1959. Μιχαὴλ Γλυκᾶ στίχοι, οὓς ἔγραψε καθ’ ὃν κατεσχέθη καιρόν. Thessalonike, Greece.Google Scholar
Tzerpos, Demetrios. 2000. Ἡ ἀκολουθία τοῦ νεκρωσίμου εὐχελαίου κατὰ τὰ χειρόγραφα εὐχολόγια τοῦ ΙΔ´-ΙΣΤ´ αἰ. Athens.Google Scholar
Tzerpos, Demetrios. 2007. Ἡ ὥρα τοῦ θανάτου καὶ ἡ ἀκολουθία εἰς ψυχορραγοῦντα. Συμβολὴ στὴ μελέτη τοῦ βυζαντινοῦ εὐχολογίου. Athens.Google Scholar
Underwood, Paul Atkins, ed. 1966–1975. The Kariye Djami. 4 vols. New York and Princeton, NJ.Google Scholar
Vaillant, André, ed. 1952. Le livre des Secrets d’Hènoch. Paris.Google Scholar
VanderKam, James C. 1996. “1 Enoch, Enochic Motifs, and Enoch in Early Christian Literature.” In VanderKam and Adler 1996: 33–101.CrossRefGoogle Scholar
VanderKam, James C., and Adler, William, eds. 1996. The Jewish Apocalyptic Heritage in Early Christianity. Minneapolis.Google Scholar
Karel, Van der Toorn. 1990. “The Nature of the Biblical Teraphim in the Light of the Cuneiform Evidence.” Catholic Biblical Quarterly 52: 203222.Google Scholar
Van der Watt, Jan G., ed. 2011. Eschatology of the New Testament and Some Related Documents. Tübingen, Germany.CrossRefGoogle Scholar
Van Deun, Peter, ed. 2006. Eustratii Presbyteri Constantinopolitani de statu animarum post mortem (CPG 7522). Leuven, Belgium.Google Scholar
Van Deun, Peter, and Macé, Caroline, eds. 2011. Encyclopedic Trends in Byzantium? Proceedings of the International Conference Held in Leuven, 6–8 May 2009. Leuven, Belgium.Google Scholar
Vassilaki, Maria. 1998. “Οἱ πλούσιοι πάνε στὴν κόλαση.” In Πλούσιοι καὶ φτωχοὶ στὴν κοινωνία τῆς ἑλληνολατινικῆς ἀνατολῆς, edited by Maltezou, Chrysa A., 473482. Venice.Google Scholar
Vassilaki, Maria. ed. 2000. The Mother of God: Representations of the Virgin in Byzantine Art. Milan.Google Scholar
Velkovska, Elena. 2000. “Funeral Rites in the East.” In Handbook for Liturgical Studies, edited by Chupungco, Anscar J., IV: 345354. Collegeville, MN.Google Scholar
Velkovska, Elena. 2001. “Funeral Rites According to the Byzantine Liturgical Sources.” Dumbarton Oaks Papers 55: 2151.CrossRefGoogle Scholar
Velkovska, Elena, and Parenti, Stefano, eds. 2011. Euchologii Barberini Gr. 336. 3rd ed. Omsk, Russia.Google Scholar
Velmans, Tania. 1971. Le tétraèvangile de la Laurentienne, Florence, Laur. VI. 23. Paris.Google Scholar
Veselovskii, Aleksandr N. 1889–1890. “Razyskaniia v oblasti russkogo dukhovnogo stikha.” Sbornik Otdeleniia russkogo iazyka i slovesnosti Imperatorskoi Akademii nauk 46: supp. 3–89; 53 (1891–1892): 3174.Google Scholar
Vikan, Gary, and Nesbitt, John. 1980. Security in Byzantium: Locking, Sealing, and Weighing. Washington, DC.Google Scholar
Vilinskii, Sergei G. 1911–1913. Zhitie sv. Vasiliia Novago v russkoi literature. Odessa.Google Scholar
Vocotopoulos, Panagiotis. 1975. “Ἕνα ἄγνωστο χειρόγραφο τοῦ κωδικογράφου Ἰωάσαφ καὶ οἱ μικρογραφίες του: τὸ ψαλτήριο Christ Church Arch. W. Gr. 6.” Δελτίον τῆς Χριστιανικῆς ἀρχαιολογικῆς ἑταιρείας 26: 179–98.Google Scholar
Vocotopoulos, Panagiotis. 1994. “Ἡ εἰκονογράφηση τοῦ κανόνος εἰς ψυχορραγοῦντα στὸ Ὡρολόγιον 295 τῆς μονῆς Λειμῶνος.” Βυζαντινά Σύμμεικτα 9: 95114.Google Scholar
Vocotopoulos, Panagiotis. 2009. “Βυζαντινὰ εἰκονογραφημένα χειρόγραφα τῆς μονῆς Λειμῶνος.” In Ἱερὰ Μονὴ Λειμῶνος. Ἱστορία-Παλαιογραφία-Τέχνη, edited by Spanos, Apostolos and Kalamatas, Athanasios, 91110. Athens.Google Scholar
Volk, Robert, ed. 2006–2009. Die Schriften von Ioannes von Damaskos, Vols. 6.1–2. Historia animae utilis de Barlaam et Ioasaph (spuria). 2 vols. Berlin.Google Scholar
Voulgaris, Eugenios, ed. 1768–1784. Ἰωσὴφ μοναχοῦ τοῦ Βρυεννίου τὰ εὑρεθέντα. 3 vols. Leipzig, Germany.Google Scholar
Wacker, Marie-Theres. 1982. Weltordnung und Gericht. Studien zu 1 Henoch 22. Würzburg, Germany.Google Scholar
Wagner, Georges. 1972. “La commémoration des saints dans la prière eucharistique.” Irénikon 45: 447456.Google Scholar
WalkerJr., William O. 1978. “Jesus and the Tax Collectors.” Journal of Biblical Literature 97: 221238.CrossRefGoogle Scholar
Walter, Christopher. 1976. “Death in Byzantine Iconography.” Eastern Churches Review 8: 113127.Google Scholar
Ward, Benedicta. 1984. The Sayings of the Desert Fathers: The Alphabetical Collection. 2nd ed. Kalamazoo, MI.Google Scholar
Ware, Kallistos. 1994. “Prayer and Sacraments in the Synagoge.” In Mullett and Kirby 1994: 325–347.Google Scholar
Wellesz, Egon. 1961. A History of Byzantine Music and Hymnography. 2nd ed. Oxford.Google Scholar
Wenger, Antoine. 1951. “Ciel ou Paradis.” Byzantinische Zeitschrift 44: 560569.CrossRefGoogle Scholar
Williams, Frank. 2013. The Panarion of Epiphanius of Salamis, Books II and III, De Fide. 2nd ed. Leiden, The Netherlands.CrossRefGoogle Scholar
Winkler, Gabriele. 1970–1971. “Die Interzessionen der Chrysostomusanaphora in ihrer geschichtlichen Entwicklung.” Orientalia christiana periodica 36 (I): 301336; 37 (II): 333–383.Google Scholar
Wolska-Conus, Wanda, ed. 1968–1973. Cosmas Indicopleustès. Topographie Chrétienne. 3 vols. Paris.Google Scholar
Wortley, John. 1987. Les récits édifiants de Paul, évêque de Monembasie, et d’autres auteurs. Paris.Google Scholar
Wortley, John. 1994. “The Genre and Sources of the Synagoge.” In Mullett and Kirby 1994: 306–324.Google Scholar
Wortley, John. 1996. The Spiritually Beneficial Tales of Paul, Bishop of Monembasia and of Other Authors. Kalamazoo, MI.Google Scholar
Wortley, John. 1997. “The Model and Form of the Synagoge.” In Mullett and Kirby 1997: 166–177.Google Scholar
Wortley, John. 2001. “Death, Judgment, Heaven, and Hell in Byzantine ‘Beneficial Tales.’” Dumbarton Oaks Papers 55, 5369.CrossRefGoogle Scholar
Wortley, John. 2010. “The Genre of the Spiritually Beneficial Tale.” Scripta and E-Scripta 89: 7191.Google Scholar
Wortley, John. 2012. The Book of the Elders: Sayings of the Desert Fathers: The Systematic Collection. Collegeville, MN.Google Scholar
Wortley, John. 2013. The Anonymous Sayings of the Desert Fathers: A Select Edition and Complete English Translation. Cambridge.CrossRefGoogle Scholar
Wratislaw-Mitrović, Ludmila, and Okunev, Nikita. 1931. “La dormition de la Sainte Vierge dans la peinture mediévale orthodoxe.” Byzantinoslavica 3: 134174.Google Scholar
Wright, J. Edward. 2000. The Early History of Heaven. New York.CrossRefGoogle Scholar
Xyngopoulos, Andreas. 1932. Ἱστορημένα Εὐαγγέλια μονῆς Ἰβήρων Ἁγίου Ὀρους. Athens.Google Scholar
Yarbro Collins, Adela. 2010. “The Otherworld and the New Age in the Letters of Paul.” In Nicklas et al. 2010: 189–207.CrossRefGoogle Scholar
Yarbro Collins, Adela. 2012a. “Ascents to Heaven in Antiquity: Toward a Typology.” In A Teacher for All Generations: Essays in Honor of James C. VanderKam, vol. 2, edited by Mason et al., Eric F, 553572. Leiden, The Netherlands.CrossRefGoogle Scholar
Yarbro Collins, Adela. 2012b. “Traveling up and Away: Journeys to the Upper and Outer Regions of the World.” In Greco-Roman Culture and the New Testament: Studies Commemorating the Centennial of the Pontifical Biblical Institute, edited by Aune, David E and Brenk, Frederick E., 135166. Leiden, The Netherlands.CrossRefGoogle Scholar
Zecher, Jonathan L. 2011. “Death’s Spiralling Narrative: On ‘Reading’ the Orthodox Funeral Service.” Studia Liturgica 41: 274292.CrossRefGoogle Scholar
Zecher, Jonathan L. 2014. “Antony’s Vision of Death? Athanasius of Alexandria, Palladius of Helenopolis, and Egyptian Mortuary Religion.” Journal of Late Antiquity 7: 159176.CrossRefGoogle Scholar
Zervou Tognazzi, I. 1985. “L’iconografia della Koimisis della Santa Vergine specchio del pensiero teologico dei Padri bizantini.” Studi e ricerche sull’Oriente cristiano 8: 2146, 6990.Google Scholar
Zhivkova, Liudmila. 1977. Das Tetraevangeliar des Zaren Ivan Alexandar. Recklinghausen, Germany.Google Scholar
Živković, Miloš. 2012. “Srpski vladarski portreti u Grigorijevoj galeriji Svete Sofije u Ohridu i njihov programski kontekst.” In Vizantijski svet na Balkanu / Byzantine World in the Balkans, edited by Krsmanović, Bojana, Maksimović, Ljubomir, and Radić, Radivoj, I: 169190. Belgrade, Serbia.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Vasileios Marinis, Yale University, Connecticut
  • Book: Death and the Afterlife in Byzantium
  • Online publication: 21 January 2017
  • Chapter DOI: https://doi.org/10.1017/9781316488850.013
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Vasileios Marinis, Yale University, Connecticut
  • Book: Death and the Afterlife in Byzantium
  • Online publication: 21 January 2017
  • Chapter DOI: https://doi.org/10.1017/9781316488850.013
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Vasileios Marinis, Yale University, Connecticut
  • Book: Death and the Afterlife in Byzantium
  • Online publication: 21 January 2017
  • Chapter DOI: https://doi.org/10.1017/9781316488850.013
Available formats
×