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The Medieval Literary Reception of Hartmann's Works

Published online by Cambridge University Press:  27 April 2017

William H. Jackson
Affiliation:
Senior Lecturer in German at the University of St Andrews
Melitta Weiss Adamson
Affiliation:
German Department, University of Western Ontario (London, Ontario, Canada)
Will Hasty
Affiliation:
Professor of German at the University of Florida
Alexandra S. Hellenbrand
Affiliation:
Appalachian State University, Boone, NC
W. H. Jackson
Affiliation:
The University of St. Andrews, School of Modern Languages, Scotland, UK
Rüdiger Krohn
Affiliation:
Professor at the Universität Chemnitz, Germany
Scott Pincikowski
Affiliation:
Assistant Professor of German at Hood College in Frederick, Maryland
James A. Rushing, Jr
Affiliation:
Associate Professor of German at Rutgers University, Camden, NJ, USA
Frank Tobin
Affiliation:
University of Nevada - Reno
Alois Wolf
Affiliation:
University of Freiburg, Germany
Francis G. Gentry
Affiliation:
Professor at Penn State University
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Summary

This contribution focuses mainly on the reception of Hartmann von Aue in the works of other medieval authors. What role did Hartmann play as an authorial figure in the medieval German literary tradition, which of his works were received most widely, and what patterns of genre, chronology, audience interest, and literary function can be discerned in this process? Manuscripts are the main tangible expressions of literary life in the Middle Ages. The known manuscripts, and the circumstances of their transmission, provide valuable evidence about a work's cultural status and popularity, and so the contribution will begin by looking briefly at aspects of the manuscript transmission of Hartmann's works that can throw light on the way his works were received.

The Manuscripts

First, with regard to the profile of Hartmann as an author working in several genres, his lyrics were transmitted under his name in the “Kleine Heidelberger Liederhandschrift” (A, 10 strophes), the “Weingartner Liederhandschrift” (B, 28 strophes), and most fully in the “Große Heidelberger (Manessische) Liederhandschrift” (C, 60 strophes), and otherwise his works were transmitted separately from each other. It is not until the “Ambraser Heldenbuch” of the early sixteenth century that a number of his works (Iwein, Erec, Klage) appear together in one codex. Thus, for over 300 years the manuscript transmission of this major author showed no interest in the oeuvre as a whole, but only in the separate works (Cormeau and Störmer, 21). Moreover, the “Ambraser Heldenbuch,” which brings the first indication in the manuscript transmission of an interest in Hartmann's works that goes beyond one genre, is already a retrospective prestige codex that comes at the end of, or even after, the living literary reception of Hartmann's works.

In terms of regional spread, the manuscripts containing Hartmann's lyrics are concentrated in the southwest. The manuscripts of his narrative works too are weighted towards the south, but they also show a wider regional spread than the lyric manuscripts, with some reception of Erec and Iwein well to the north, in the Low German area. It seems that Hartmann's Arthurian romances were quickly transmitted along an axis linking the southeast with the northern regions, and since this axis was connected with the power zone of the Welfs it may throw light on the unanswered question of the literary sponsorship of Hartmann's works (Klein, 123).

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Publisher: Boydell & Brewer
Print publication year: 2004

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