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Great Emotions — Great Criminals?: Schiller's Don Carlos

from Major Writings

Published online by Cambridge University Press:  28 April 2017

Rolf-Peter Janz
Affiliation:
University of Berlin
Dieter Borchmeyer
Affiliation:
Professor of German at the University of Heidelberg
Otto Dann
Affiliation:
Professor of History at the University of Cologne, Germany
Karl S. Guthke
Affiliation:
Kuno Francke Professor of German Art and Culture in the Department of Germanic Languages and Literatures at Harvard University.
Walter Hinderer
Affiliation:
Professor of German at Princeton University, USA
Rolf-Peter Janz
Affiliation:
Professor of German, Free University of Berlin, Germany
Wulf Koepke
Affiliation:
Retired Distinguished Professor of German, Texas A and M University.
Norbert Oellers
Affiliation:
Professor of German, The University of Bonn, GermanyEditor of the Schiller Nationalausgabe
David V. Pugh
Affiliation:
Professor of German at Queen's University, Kingston, Ontario, Canada.
Lesley Sharpe
Affiliation:
Professor of German, The University of Exeter, England
Werner von Stransky-Stranka-Greifenfels
Affiliation:
Associate Professor of German, Militarhogskolan Karlberg, Stockholm, Sweden
James M. van der Laan
Affiliation:
Professor of German at Illinois State University, USA
Steven D. Martinson
Affiliation:
Professor of German Studies and Associated Faculty in Religious Studies, University of Arizona.
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Summary

In his letter of June 7, 1784 to the Mannheim stage director Baron Wolfgang Heribert von Dalberg, and upon having already written Die Räuber, Fiesco, and Kabale und Liebe, Schiller promised a new work, not a political work (“ein politisches Stük”) but, instead, a family portrait, “ein Familiengemählde in einem fürstlichen Hauße.” That sounds harmless, and it was supposed to be. Not only does Schiller explicitly deny the politically explosive material of his Carlos drama for tactical reasons; even the innocent designation “Familiengemälde” does not indicate what will happen later on within the royal family.

The sixty-year-old Philip of Spain, a political haggler (“politische[r] Schacher”; Müller, 225), and the most powerful man in the old and new world, marries the young French princess Elisabeth of Valois. Because she loves Philip's son and is even promised to him, it costs Philip his son's love. That means he must fear Carlos in two ways: first, as a rival in winning Elisabeth's love and, second, as his successor, who, he believes, could overthrow him at anytime, as he himself had done to his own father. The morally austere Philip, who spies jealously (“mit hundert Augen”) on his faithful wife's relationship with Carlos, has an affair with the countess Eboli. Eboli desires Carlos and confesses her love for him, but is rejected and therefore does everything she can to take revenge on Carlos and Elisabeth. All of this lies hidden under the term “Familiengemälde.” Private conflicts, the fabric from which the domestic tragedies have been woven since Lessing's Miss Sara Sampson and Emilia Galotti, suddenly achieve tremendous significance since they do not take place in a tiny principality but at the Spanish court.

Schiller's ingenious exposition, which stages the private family history and affairs of the state (the preservation of Spanish authority over Flanders, the prosecution of high treason, the Inquisition, etc.) does not create a drama of prohibited love followed by a political drama. Instead, he is much more successful in tying the two themes together, for he writes the genre of domestic tragedy into the fabric of the tragédie classique. The bürgerliches Trauerspiel shows sovereigns in the act of persecuting innocent daughters of middle-class households and selling young men to serve as soldiers in foreign countries.

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Publisher: Boydell & Brewer
Print publication year: 2005

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