In the received view, God is perfect, meaning that He is complete, lacking in nothing, without undeveloped potentialities; He is always full. Contemporary English tends to use the term “perfect” differently, in the sense of what is entirely good. Though one might anticipate that if God is perfect, then He is entirely good, the question of His goodness per se is not explored until Question 6. Here we are asking only about His fullness or complete actuality.