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11 - Literary afterlives: metempsychosis from Ennius to Jorge Luis Borges

Published online by Cambridge University Press:  10 November 2010

Philip Hardie
Affiliation:
Trinity College, Cambridge
Helen Moore
Affiliation:
University of Oxford
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Summary

As well as providing paradigms for the literary life, ancient authors and texts have also furnished highly influential models for what may be termed the literary afterlife. That is to say, ancient works have led later writers to envision and present their predecessors, and their relationships to those predecessors, in highly specific ways. This essay explores how one ancient trope has been used for these purposes over the long period indicated by my title, together with some other metaphorical concepts into which it has ramified during the last two centuries.

Since Joyce intended Ulysses to contain everything, it naturally contains a reference to metempsychosis, when, in the ‘Calypso’ episode, Molly asks Bloom to explain the word in a book she is reading. The reference is fleeting; Joyce wishes to avoid labouring Bloom's role as reincarnation of Odysseus:

  1. – Metempsychosis?

  2. – Yes. Who's he when he's at home?

  3. – Metempsychosis, he said, frowning. It's Greek: from the Greek. That means the transmigration of souls.

  4. – O rocks! She said. Tell us in plain words …

  5. – Some people believe, he said, that we go on living in another body after death, that we lived before. They call it reincarnation. That we all lived before on the earth thousands of years ago or some other planet. They say we have forgotten it. Some say they remember their past lives.

Bloom's ‘some other planet’ is misinformation, but the rest of his informal definition is substantially correct.

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Publisher: Cambridge University Press
Print publication year: 2010

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