Book contents
- Frontmatter
- Contents
- Preface
- 1 Christology as natural theology: methodological issues
- 2 Posing the problems: beginning with Job
- 3 Sharing the horrors: Christ as horror-defeater
- 4 Psychologizing the person: Christ as God-man, psychologically construed
- 5 Recovering the metaphysics: Christ as God-man, metaphysically construed
- 6 Learning the meanings: Christ in the hearts of all people
- 7 Cosmic coherence and the primacy of Christ: Christ, the One in Whom all things hold together
- 8 Resurrection and renewal: Christ the first fruits
- 9 Horrors and holocausts, sacrifices and priests: Christ as priest and victim
- 10 Christ in the sacrament of the altar: Christ in the meantime
- Bibliography
- Index
7 - Cosmic coherence and the primacy of Christ: Christ, the One in Whom all things hold together
Published online by Cambridge University Press: 03 December 2009
- Frontmatter
- Contents
- Preface
- 1 Christology as natural theology: methodological issues
- 2 Posing the problems: beginning with Job
- 3 Sharing the horrors: Christ as horror-defeater
- 4 Psychologizing the person: Christ as God-man, psychologically construed
- 5 Recovering the metaphysics: Christ as God-man, metaphysically construed
- 6 Learning the meanings: Christ in the hearts of all people
- 7 Cosmic coherence and the primacy of Christ: Christ, the One in Whom all things hold together
- 8 Resurrection and renewal: Christ the first fruits
- 9 Horrors and holocausts, sacrifices and priests: Christ as priest and victim
- 10 Christ in the sacrament of the altar: Christ in the meantime
- Bibliography
- Index
Summary
Christ, the One in Whom all things hold together
The letter to the Colossians celebrates the preeminence (later dubbed the “primacy”) of Christ as a surprising fact of startling scope. Christ is the image of the invisible God. Christ is the first-born of all creation. Christ is before the One in Whom and through Whom and for Whom all things were created – things in heaven and things on earth, things visible and invisible. Christ is before all things, and Christ is the One in Whom all things hold together. Moreover, Christ is the One in Whom the whole fullness of God dwells bodily. Christ is the One in Whom God triumphs over the principalities and powers and makes a public example of them. Christ is the first-born from the dead. Christ is the One through Whom God reconciles all things to Himself, whether on earth or in heaven, making peace by the blood of His cross. Consequently, Christ is the head of the body, the Church, the One through Whom the whole body is nourished and knit together through its joints and ligaments, and grows with a growth that is from God. Christ is the One in Whom we have redemption, the forgiveness of sins. Christ is the One in Whom all the treasures of wisdom and knowledge are hidden.
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- Information
- Christ and HorrorsThe Coherence of Christology, pp. 170 - 204Publisher: Cambridge University PressPrint publication year: 2006