Book contents
- Frontmatter
- Contents
- List of Figures and Maps
- List of Contributors
- List of Abbreviations
- Acknowledgments
- Introduction to Volumes I and II
- Introduction to Volume I
- Part I Mesopotamia and the Near East
- 1 Sumerian Religion
- 2 Assyrian and Babylonian Religions
- 3 Hittite Religion
- 4 Zoroastrianism
- 5 Syro-Canaanite Religions
- 6 Israelite and Judean Religions
- Part II Egypt and North Africa
- Part III Greece and the Eastern Mediterranean
- Part IV The Western Mediterranean and Europe
- Suggestions for Further Reading
- General Index
- Index of Citations
- Frontmatter
- Contents
- List of Figures and Maps
- List of Contributors
- List of Abbreviations
- Introduction to Volume II
- Part I Iran and the Near East
- Part II Egypt and North Africa
- Part III Greece and Asia Minor
- Part IV Italy, Roman Gaul, and Spain
- Suggestions for Further Reading
- General Index
- Index of Citations
- References
4 - Zoroastrianism
from Part I - Mesopotamia and the Near East
Published online by Cambridge University Press: 05 October 2013
- Frontmatter
- Contents
- List of Figures and Maps
- List of Contributors
- List of Abbreviations
- Acknowledgments
- Introduction to Volumes I and II
- Introduction to Volume I
- Part I Mesopotamia and the Near East
- 1 Sumerian Religion
- 2 Assyrian and Babylonian Religions
- 3 Hittite Religion
- 4 Zoroastrianism
- 5 Syro-Canaanite Religions
- 6 Israelite and Judean Religions
- Part II Egypt and North Africa
- Part III Greece and the Eastern Mediterranean
- Part IV The Western Mediterranean and Europe
- Suggestions for Further Reading
- General Index
- Index of Citations
- Frontmatter
- Contents
- List of Figures and Maps
- List of Contributors
- List of Abbreviations
- Introduction to Volume II
- Part I Iran and the Near East
- Part II Egypt and North Africa
- Part III Greece and Asia Minor
- Part IV Italy, Roman Gaul, and Spain
- Suggestions for Further Reading
- General Index
- Index of Citations
- References
Summary
Introduction
Zoroastrianism (also called Mazdaism) was the religion of peoples speaking Iranian languages who, coming from Central Asia circa 1000 bce, settled on the Iranian Plateau. Iranian languages are related to the Indo-Aryan languages (Sanskrit, etc.), and the common proto-Indo-Iranian language may have been spoken by peoples inhabiting the area south and southeast of the Aral Sea, who split into Iranians and Indo-Aryans around 2000 bce. Archaeology has revealed dense settlements in this area of Central Asia, but attempts to correlate them, especially the so-called Bactrian-Margiana Archeological Complex circa 2200–1700 bce, with the people among whom Zoroastrianism originated remain inconclusive because of the lack of written testimonies.
The Zoroastrian sacred texts collected in the Avesta were composed orally between circa 1500 and 500 bce, but they contain no historical information about the Iranian people who created them. The geographical horizon of the composers of the Avesta spans the area from the modern Central Asian republics, through what is modern Afghanistan, to the Helmand River basin, reflecting their southward migration. Since the Iranians did not use writing, the archaeological records from the areas they may have occupied can be only tentatively correlated with them. Thus, the historical-cultural settings of the various stages of the religion of the Iranians before the Achaemenids (550–331 bce) cannot be determined.
- Type
- Chapter
- Information
- The Cambridge History of Religions in the Ancient World , pp. 102 - 128Publisher: Cambridge University PressPrint publication year: 2013
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