Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-gbm5v Total loading time: 0 Render date: 2024-12-27T15:37:10.065Z Has data issue: false hasContentIssue false

45 - Atheism in India: Twentieth Century and Beyond

from Part VII - Lived Atheism in the Twentieth- and Twenty-First Centuries: Case-Studies

Published online by Cambridge University Press:  25 September 2021

Michael Ruse
Affiliation:
Florida State University
Stephen Bullivant
Affiliation:
St Mary's University, Twickenham, London
Get access

Summary

Recently, there have been attempts to study atheism in different disciplines, from historians to anthropologists, going beyond the conventional trajectory of studying only the west. Scholars have looked at different histories of atheism in many locations, and in that process have challenged the idea that atheism is essentially a western phenomenon. When atheism is seen as a western idea, the non-west is mostly perceived as spiritual and metaphysical. The politics involved in making certain places atheistic and certain places spiritual has to be understood, and anthropologists and historians have looked at different locations and places, and studied various forms of atheism and unbelief. This chapter is an attempt to discuss atheism in India, and to see its many meanings and many histories. In that process it challenges the monolithic reading of atheism.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Achebe, C. 2010 [1977]. An Image of Africa: Racism in Conrad’s Heart of Darkness. London: Penguin Books.Google Scholar
Aloysius, G. 2019. Periyar & Modernity. New Delhi: Critical Quest.Google Scholar
Ambedkar, B. R. 2014. Annihilation of Caste: The Annotated and Critical Edition. New Delhi: Navayana.Google Scholar
Asad, T. 1973. ‘Two European images of non-European rule’, in Asad, T. (ed.) Anthropology and the Colonial Encounter. London: Ithaca Press, 103–18.Google Scholar
Asad, T. 1991. ‘From the history of colonial anthropology to the anthropology of western hegemony’, in Stocking, G. W., Jr (ed.) Colonial Situations: Essays on the Contextualization of Ethnographic Knowledge. Madison, WI: University of Wisconsin Press, 314–24.Google Scholar
Bayly, S. 1999. Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Cambridge: Cambridge University Press.Google Scholar
Brown, C. M. 2012. Hindu Perspectives on Evolution: Darwin, Dharma, and Design. New York: Routledge.Google Scholar
Chattopadhyaya, D. P. 1969. Indian Atheism: A Marxist Analysis. Calcutta: Manisha.Google Scholar
Copeman, J. and Quack, J. 2017. ‘Godless people and dead bodies’, in Blanes, R. L. and Oustinova-Stjepanovic, G. (eds.) Being Godless: Ethnographies of Atheism and Non-Religion. Oxford: Berghahn Books, 4061.Google Scholar
Dabholkar, N. 2018. The Case for Reason: Understanding the Anti-Superstition Movement, trans. S. Oak. New Delhi: Context.Google Scholar
Eagleton, T. 2006. ‘Lunging, flailing, mispunching: review of Richard Dawkins’s The God Delusion’. London Review of Books 28(20), 32–4.Google Scholar
Eagleton, T. 2012 [2009]. Reason, Faith and Revolution. Kolkata: Seagull Books.Google Scholar
Fabian, J. 1983. Time and the Other: How Anthropology Makes Its Object. New York: Columbia University Press.Google Scholar
Foucault, M. 1980. Power/Knowledge: Selected Interviews and Other Writings 1971–1977. New York: Vintage Books.Google Scholar
Gora, . 1992. Atheism: Questions and Answers. Vijaywada: Atheist Centre.Google Scholar
Gosling, D. L. 2007. Science and the Indian Tradition: When Einstein Met Tagore. London: Routledge.Google Scholar
Gray, J. 2018. Seven Types of Atheism. London: Allen Lane.Google Scholar
Inden, R. 1986. ‘Orientalist constructions of India’. Modern Asian Studies 20(3), 401–46.CrossRefGoogle Scholar
Keysar, A. and Kosmin, B. A. 2008. Worldviews and Opinions of Scientists in India. Hartford, CT: Institute for the Study of Secularism in Society and Culture (ISSSC), Trinity College.Google Scholar
LeDrew, S. 2012. ‘The evolution of atheism: scientific and humanistic approaches’. History of the Human Sciences 25(3), 7087.CrossRefGoogle Scholar
LeDrew, S. 2015. The Evolution of Atheism: The Politics of a Modern Movement. New York: Oxford University Press.Google Scholar
Lightman, B. 2002. ‘Huxley and scientific agnosticism: the strange history of a failed rhetorical strategy’. British Journal for the History of Science 35(3), 271–89.Google Scholar
Lightman, B. 2011. ‘Unbelief’, in Brooke, J. H. and Numbers, R. L. (eds.) Science and Religion Around the World. New York: Oxford University Press, 252–77.Google Scholar
Livingstone, D. N. 2003. Putting Science in Its Place: Geographies of Scientific Knowledge. Chicago, IL: University of Chicago Press.CrossRefGoogle Scholar
Livingstone, D. N. 2011. ‘Which science? Whose religion?’ in Brooke, J. H. and Numbers, R. L. (eds.) Science and Religion Around the World. New York: Oxford University Press, 278–96.Google Scholar
Mohanty, J. N. 1992. Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking. Oxford: Clarendon Press.Google Scholar
Mohanty, J. N. 2001. ‘Indian thought: between tradition and modernity’, in Gupta, B. (ed.) Explorations in Philosophy: Essays by J. N. Mohanty. Delhi: Oxford University Press, 5674.Google Scholar
Nanda, M. 2010. ‘Madame Blavatsky’s children: modern Hindu encounters with Darwinism’, in Lewis, J. R. and Hammer, O. (eds.) Handbook of Religion and the Authority of Science. Leiden: Brill, 279344.Google Scholar
Pandian, M. S. S. 2007. Brahmin and Non-Brahmin: Genealogies of the Tamil Political Present. Ranikhet: Permanent Black.Google Scholar
Quack, J. 2011. Disenchanting India: Organized Rationalism and Criticism of Religion in India. New York: Oxford University Press.Google Scholar
Rosaldo, R. 1989. Culture & Truth: The Remaking of Social Analysis. London: Routledge.Google Scholar
Ruse, M. 2015. Atheism: What Everyone Needs to Know. Oxford: Oxford University Press.CrossRefGoogle Scholar
Saha, M. N. 1937. ‘Science and religion: the cultural heritage of India’. Shri Ramakrishna Centenary Memorial 3, 337–40.Google Scholar
Saha, M. N. 2010 [1938]. ‘A new philosophy of life’, in Mukherjee, S. K. (ed.) The Scientist in Society. Kolkata: THEMA.Google Scholar
Said, E. W. 1978. Orientalism: Western Conceptions of the Orient. New Delhi: Penguin Books.Google Scholar
Said, E. W. 1983. The World, The Text and the Critic. Cambridge, MA: Harvard University Press.Google Scholar
Singh, B. 1931. ‘Why I am an atheist’, trans. Ibne Hasan. Available at: www.marxists.org/archive/bhagat-singh/1930/10/05.htm.Google Scholar
Stocking, G. W. Jr (ed.) 1991. Colonial Situations: Essays on the Contextualization of Ethnographic Knowledge. Madison, WI: University of Wisconsin Press.Google Scholar
Stocking, G. W. Jr. 1992. The Ethnographer’s Magic and Other Essays in the History of Anthropology. Madison, WI: University of Wisconsin Press.Google Scholar
Subramaniam, B. 2019. Holy Science: The Biopolitics of Hindu Nationalism. Seattle, WA: University of Washington Press.Google Scholar
Sujatha, V. and Sengupta, A. 2014. ‘Knowledge, science and society’, in Singh, Y. (ed.) Indian Sociology: Emerging Concepts, Structure, and Change, volume 1. New Delhi: Oxford University Press, 135–96.Google Scholar
Thapar, R. 2013a [1992]. ‘Durkheim and Weber on theories of society and race relating to pre-colonial India’, in Interpreting Early India. New Delhi: Oxford University Press, 2359.Google Scholar
Thapar, R. 2013b. The Past Before Us: Historical Traditions of Early North India. Ranikhet: Permanent Black.CrossRefGoogle Scholar
Thomas, R. 2016. ‘Being religious, being scientific: science, religion and atheism in contemporary India’, in Fehige, Y. (ed.) Science and Religion: East and West. New York: Routledge, 140–57.Google Scholar
Thomas, R. 2017. ‘Atheism and unbelief among Indian scientists: towards an anthropology of atheism(s)’. Society and Culture in South Asia 3(1), 4567.Google Scholar
van der veer, P. 2014. The Modern Spirit of Asia: The Spiritual and the Secular in China and India. Delhi: Orient BlackSwan.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×