Book contents
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Council of Chalcedon and Its Reception
- 1 Acts of the Home Synod at Constantinople (November 448):
- 2 Eutyches, Letter to Leo of Rome
- 3 Leo of Rome, Tome to Flavian of Constantinople
- 4 Acts of the Council of Chalcedon (October 451):
- 5 Leo of Rome, The Second Tome (Letter to Emperor Leo)
- 6 Timothy Aelurus, Petition to Emperor Leo
- 7 Timothy Aelurus, Against the Council of Chalcedon
- 8 Timothy Aelurus, Letter to Claudianus
- 9 Emperor Zeno, The Henotikon
- 10 Pseudo-Dionysius the Areopagite, Fourth Letter
- 11 Narsai, Metrical Homily on “the Word became Flesh” (John 1:14)
- 12 Narsai, Selections from the Metrical Homilies on the Nativity and on the Epiphany
- 13 Philoxenos of Mabbug, Letter to the Monks of Senoun (Selections)
- 14 Jacob of Serugh, Metrical Homilies on the Name “Emmanuel” and on How the Lord is Known in Scripture as Food and Drink
- 15 Jacob of Serugh, Metrical Homily on the Council of Chalcedon
- 16 Jacob of Serugh, Letter 14
- 17 Simeon of Beth Arsham, Letter on Bar Ṣawmā and the Heresy of the Nestorians
- 18 Emperor Justinian, Edict on the Orthodox Faith (Selection)
- 19 Acts of the Second Council of Constantinople (May–June 553):
- Part II Christological Perspectives after Constantinople II
- Suggestions for Further Reading
- Scriptural Index
3 - Leo of Rome, Tome to Flavian of Constantinople
from Part I - The Council of Chalcedon and Its Reception
Published online by Cambridge University Press: 11 February 2022
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Council of Chalcedon and Its Reception
- 1 Acts of the Home Synod at Constantinople (November 448):
- 2 Eutyches, Letter to Leo of Rome
- 3 Leo of Rome, Tome to Flavian of Constantinople
- 4 Acts of the Council of Chalcedon (October 451):
- 5 Leo of Rome, The Second Tome (Letter to Emperor Leo)
- 6 Timothy Aelurus, Petition to Emperor Leo
- 7 Timothy Aelurus, Against the Council of Chalcedon
- 8 Timothy Aelurus, Letter to Claudianus
- 9 Emperor Zeno, The Henotikon
- 10 Pseudo-Dionysius the Areopagite, Fourth Letter
- 11 Narsai, Metrical Homily on “the Word became Flesh” (John 1:14)
- 12 Narsai, Selections from the Metrical Homilies on the Nativity and on the Epiphany
- 13 Philoxenos of Mabbug, Letter to the Monks of Senoun (Selections)
- 14 Jacob of Serugh, Metrical Homilies on the Name “Emmanuel” and on How the Lord is Known in Scripture as Food and Drink
- 15 Jacob of Serugh, Metrical Homily on the Council of Chalcedon
- 16 Jacob of Serugh, Letter 14
- 17 Simeon of Beth Arsham, Letter on Bar Ṣawmā and the Heresy of the Nestorians
- 18 Emperor Justinian, Edict on the Orthodox Faith (Selection)
- 19 Acts of the Second Council of Constantinople (May–June 553):
- Part II Christological Perspectives after Constantinople II
- Suggestions for Further Reading
- Scriptural Index
Summary
Soon after the deposition and excommunication of Eutyches at the Home Synod in Constantinople on November 22, 448, Bishop Leo of Rome was not only informed of the result by Emperor Theodosius II, but also received a letter from Eutyches himself, complaining of judicial impropriety and appealing to Leo to review the decision. Around the same time Bishop Flavian of Constantinople, who had presided over Eutyches’s trial, wrote a letter to Leo in which he informed him of the deposition of Eutyches and attached the minutes of the proceedings. For some reason, however, this letter did not reach Leo until May 21, 449. In the meantime, not having all the information he needed to respond to Eutyches, on February 18, 449 Leo wrote a letter to Flavian requesting a full account and asked that the minutes of the synod be sent to him. Upon receiving Flavian’s first letter on May 21, Leo quickly penned his response to the Eutychian affair and on June 13, 449 sent to Flavian the letter that would come to be known as the Tome to Flavian of Constantinople.
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- The Cambridge Edition of Early Christian Writings , pp. 36 - 48Publisher: Cambridge University PressPrint publication year: 2022