Book contents
- The Cambridge Companion to Global Literature and Slavery
- The Cambridge Companion to Global Literature and Slavery
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Chronology
- Introduction
- Part I Contexts and Contestation
- Part II Forms and Figures
- Part III Legacies and Afterlives
- Chapter 8 Slavery and the Virtual Archive: On Iran’s Dāsh Ākul
- Chapter 9 Impossible Revolutions? The Contemporary Afterlives of the Medieval Slave Rebellion of the Zendj
- Chapter 10 Slavery and Indenture in the Literatures of the Indian Ocean World
- Chapter 11 Rehearsing the Past
- Part IV Metaphors and Migrations
- Further Reading
- Index
- Cambridge Companions To …
Chapter 8 - Slavery and the Virtual Archive: On Iran’s Dāsh Ākul
from Part III - Legacies and Afterlives
Published online by Cambridge University Press: 15 December 2022
- The Cambridge Companion to Global Literature and Slavery
- The Cambridge Companion to Global Literature and Slavery
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Chronology
- Introduction
- Part I Contexts and Contestation
- Part II Forms and Figures
- Part III Legacies and Afterlives
- Chapter 8 Slavery and the Virtual Archive: On Iran’s Dāsh Ākul
- Chapter 9 Impossible Revolutions? The Contemporary Afterlives of the Medieval Slave Rebellion of the Zendj
- Chapter 10 Slavery and Indenture in the Literatures of the Indian Ocean World
- Chapter 11 Rehearsing the Past
- Part IV Metaphors and Migrations
- Further Reading
- Index
- Cambridge Companions To …
Summary
Traditionally underexplored by historians of modern Iran, over the past few years slavery in Iran has become a recognizable subject of historiographic inquiry. Taking as an example the transmediation of a Persian legend (Dāsh Ākul) into literary fiction, and then film, this chapter explores the limits and contradictions of slavery’s historical recovery. In the cinematic version of Dāsh Ākul, the narrative foe Kākā Rustam wears blackface, reactivating a historical detail lost in Sadeq Hedayat’s famous short story of the same name published forty years prior. In Masūd Kīmīā’ī’s 1971 film, Kākā Rustam’s blackface recalls the fact that he was the child of African slaves, witness to his parents’ brutal murder at the hands of their master. This chapter argues that the various transformations and distortions that occur through the medial transmission of Dāsh Ākul illustrate how distortion is constitutive of, rather than merely contingent to slavery’s archive.
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- Information
- The Cambridge Companion to Global Literature and Slavery , pp. 135 - 149Publisher: Cambridge University PressPrint publication year: 2022