Book contents
- Frontmatter
- Contents
- List of Maps
- Foreword
- List of Abbreviations
- Introduction
- Eleventh Century
- Twelfth Century
- Thirteenth Century
- II.21 Gerald of Wales
- II.22 Jocelin of Brakelond, The Chronicle of the Deeds of Abbot Samson
- II.23 Scientific Teaching of the Twelfth Century
- II.24 Matthew Paris, The Major Chronicles: King John Offers His Kingdom to the Caliph of Morocco
- II.25 Magna Carta
- II.26 Roger de Montbegon: a Life in Administrative Documents
- II.27 Edmund of Abingdon
- II.28 The Study of Latin and Other Languages
- II.29 A Miracle Associated with St John of Beverley: a Boy Falls from the Minster Roof
- II.30 The 1297 Visitation of Chiswick Church by the Authorities of St Paul’s Cathedral
- Fourteenth Century
- Fifteenth Century
- Select Bibliography for Volume II
- General Index
- Index of Passages Cited
II.27 - Edmund of Abingdon
from Thirteenth Century
Published online by Cambridge University Press: 11 January 2024
Edited with Introduction and Notes by
Preface by
Book contents
- Frontmatter
- Contents
- List of Maps
- Foreword
- List of Abbreviations
- Introduction
- Eleventh Century
- Twelfth Century
- Thirteenth Century
- II.21 Gerald of Wales
- II.22 Jocelin of Brakelond, The Chronicle of the Deeds of Abbot Samson
- II.23 Scientific Teaching of the Twelfth Century
- II.24 Matthew Paris, The Major Chronicles: King John Offers His Kingdom to the Caliph of Morocco
- II.25 Magna Carta
- II.26 Roger de Montbegon: a Life in Administrative Documents
- II.27 Edmund of Abingdon
- II.28 The Study of Latin and Other Languages
- II.29 A Miracle Associated with St John of Beverley: a Boy Falls from the Minster Roof
- II.30 The 1297 Visitation of Chiswick Church by the Authorities of St Paul’s Cathedral
- Fourteenth Century
- Fifteenth Century
- Select Bibliography for Volume II
- General Index
- Index of Passages Cited
Summary
Edmund of Abingdon who became archbishop of Canterbury in 1233 was famed for his asceticism, his learning (he studies in Paris) and for his clash with king Henry III.His spiritual writing takes the form of the Speculum Religiosorum, a Latin work then translated into Anglo-Norman French and then back into Latin with the title, Speculum Ecclesie. This Latin text, and the French version were then translated intoEnglish in the fifteenth century.
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- The Cambridge Anthology of British Medieval Latin , pp. 261 - 266Publisher: Cambridge University PressPrint publication year: 2024