Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-t5tsf Total loading time: 0 Render date: 2024-11-20T04:57:35.381Z Has data issue: false hasContentIssue false

Chapter 20 - Speaking of Jews

Late Antique Antioch’s Shifting Anti-Jewish Rhetoric

from Part III - The People of Antioch

Published online by Cambridge University Press:  06 June 2024

Andrea U. De Giorgi
Affiliation:
Florida State University
Get access

Summary

Comparing the fourth-century writings of John Chrysostom and Libanius with the sixth-century writings of Severus of Antioch and John Malalas suggests that Jewish characters continued to play significant roles in Christian writings even as Jews themselves became less visible in the city of Antioch.

Type
Chapter
Information
Antioch on the Orontes
History, Society, Ecology, and Visual Culture
, pp. 330 - 342
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Allen, P. and Hayward, C. T. R.. 2004. Severus of Antioch. New York.CrossRefGoogle Scholar
Alpi, F. 2006. “L’Orientation christologique des livres XVI et XVII de Malalas: les règnes d’Anastase (491–518) et d’Justin Ier (518–527).” In Recherches sur la Chronique de Jean Malalas 2, eds. Agusta-Boularot, S., Beaucamp, J., Bernardi, A.-M., and Claire, E., Paris, 227242.Google Scholar
Bergjan, S.-P. and Elm, S., eds. 2018. Antioch II: The Many Faces of Antioch – Intellectual Exchange and Religious Diversity, CE 350–450. Tübingen.CrossRefGoogle Scholar
Brands, G. 2016. Antiochia in der Spätantike: Prolegomena zu einer archäologischen Stadtgeschichte. Berlin.CrossRefGoogle Scholar
Brière, M., Graffin, F., Duval, R., Kugener, M.-A., Triffaux, E., Guidi, I., and Lash, C. J. A., eds. 1906–1976. Les Homiliae Cathedrales de Sévère d’Antioche, PO 4, 8, 12, 16, 20, 22, 23, 25, 36, 37, 38. Paris.Google Scholar
Brooks, E. W., ed. and trans. 1902. The Sixth Book of the Select Letters of Severus, Patriarch of Antioch, in the Syriac Version of Athanasius of Nisibis. London.Google Scholar
Brooks, E. W., ed. and trans. 1911. The Hymns of Severus and Others in the Syriac Version of Paul of Edessa as Revised by James of Edessa, fasc. 1–2, PO 6–7. Paris.Google Scholar
Brooks, E. W., ed. and trans. 1919–1920. A Collection of Letters of Severus of Antioch: From Numerous Syriac Manuscripts, PO 12, 14. Paris.Google Scholar
Cribiore, R. 2007. The School of Libanius in Late Antique Antioch. Princeton.Google Scholar
Cribiore, R. 2013. Libanius the Sophist: Rhetoric, Reality, and Religion in the Fourth Century. Ithaca.CrossRefGoogle Scholar
De Giorgi, A. 2016. Ancient Antioch: From the Seleucid Era to the Islamic Conquest. Cambridge.CrossRefGoogle Scholar
De Wet, C. 2015. Preaching Bondage: John Chrysostom and the Discourse of Slavery in Early Christianity. Oakland.CrossRefGoogle Scholar
Downey, G. 1961. A History of Antioch in Syria: From Seleucus to the Arab Conquest. Princeton.CrossRefGoogle Scholar
Finkelstein, A. 2018. The Specter of the Jews: Emperor Julian and the Rhetoric of Ethnicity in Syrian Antioch. Oakland.Google Scholar
Guinot, J.-N. 1995. “L’Homélie sur Babylas de Jean Chrysostome: La victoire du martyr sur l’hellenisme.” In La narrative cristiana antica. XXIII Incontro de studiosi dell’antichità Cristiana, ed. Pricoco, S., Rome, 323341.Google Scholar
Hachlili, R. 1998. Ancient Jewish Art and Archaeology in the Diaspora. Leiden.CrossRefGoogle Scholar
Harkins, P. 1979. St. John Chrysostom: Discourses against Judaizing Christians, FC 68. Washington, DC. Google Scholar
van der Horst, P. W. 2000. “Jews and Christians in Antioch at the end of the fourth century.” In Christian–Jewish Relations through the Centuries, eds. Porter, S. E. and Pearson, B. W. R., Sheffield, 228238.Google Scholar
Jacobs, M. 1995. Die Institution des jüdischen Patriarchen: Eine quellen- und traditionkritische Studie zur Geschichte der Juden in der Spätantike. Tübingen.Google Scholar
Jeffreys, E., Jeffreys, M., and Scott, R.. 1986. The Chronicle of John Malalas: A Translation. Sydney.CrossRefGoogle Scholar
Kelly, J. N. D. 1995. Golden Mouth: The Story of John Chrysostom: Ascetic, Preacher, Bishop. London.Google Scholar
Kondoleon, C., ed. 2000. Antioch: The Lost Ancient City, Exhibition Catalogue, Worcester Art Museum, October 7, 2000–February 4, 2001; The Cleveland Museum of Art, March 18–June 3, 2001; The Baltimore Museum of Art, September 16–December 30, 2001. Princeton.Google Scholar
Kraemer, R. S. 2020. The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews. New York.CrossRefGoogle Scholar
Leyerle, B. 2001. Theatrical Shows and Ascetic Lives: John Chrysostom’s Attack on Spiritual Marriage. Berkeley.CrossRefGoogle Scholar
Leyerle, B. 2020. The Narrative Shape of Emotion in the Preaching of John Chrysostom. Oakland.Google Scholar
Liebeschuetz, J. H. W. G. 1972. Antioch: City and Imperial Administration in the Later Roman Empire. Oxford.Google Scholar
Maxwell, J. 2006. Christianization and Communication in Late Antiquity: John Chrysostom and his Congregation in Antioch. New York.Google Scholar
Mayence, F. 1935. “La Quatrième Campagne de Fouilles à Apamée: Rapport sommaire.” L’Antiquité Classique t.4.1: 199204.CrossRefGoogle Scholar
Mayer, W. 1997. “John Chrysostom and his audiences: Distinguishing different congregations at Antioch and Constantinople.” Studia Patristica 31: 7075.Google Scholar
Mayer, W. 1998. “John Chrysostom: Extraordinary preacher, ordinary audience.” In Preacher and Audience: Studies in Early Christian and Byzantine Homiletics, eds. Allen, P. and Cunningham, M., Leiden, 105137.CrossRefGoogle Scholar
Mayer, W. 2000. “Who came to hear John Chrysostom preach? Recovering a late fourth- century preacher’s audience.” Ephemerides Theologicae Lovanienses 76.1: 7387.CrossRefGoogle Scholar
Mayer, W. and Allen, P.. 2012. The Churches of Syrian Antioch (300–638 CE). Walpole, MA.Google Scholar
Meeks, W. and Wilken, R.. 1978. Jews and Christians in Antioch in the First Four Centuries of the Common Era. Missoula, MT.Google Scholar
Norman, A. F. 2000. Antioch as a Centre of Hellenic Culture as Observed by Libanius. Liverpool.CrossRefGoogle Scholar
Petit, P. 1955. Libanius et la vie municipale à Antioche au IVe siècle après J.-C. Paris.CrossRefGoogle Scholar
Pradels, W., Brändle, R., and Heimgartner, M.. 2001. “Das bisher vermisste Textstück in Johannes Chrysostomus, Adversus Judaeos, Oration 2.” Zeitschrift für antikes Christentum 5: 2349.CrossRefGoogle Scholar
Pradels, W., Brändle, R., and Heimgartner, M.. 2002. “The sequence and dating of the series of John Chrysostom’s eight discourses Adversus Iudaeos.” Zeitschrift für antikes Christentum 6: 90116.CrossRefGoogle Scholar
Rance, O. 2019. “‘The Impious Actions of the Greens against the Jews’: Riots of 491 in Antioch – between Reality and Fiction” (in Hebrew). Zion: A Quarterly for Research in Jewish History 84.4: 463–488.Google Scholar
Ritter, A. M. 1998. “John Chrysostom and the Jews, a reconsideration.” In Ancient Christianity in the Caucasus, ed. Mgaloblishvili, T., London, 141154.Google Scholar
Sandwell, I. 2007. Religious Identity in Late Antiquity: Greeks, Jews and Christians in Antioch. New York.CrossRefGoogle Scholar
Sandwell, I. and Huskinson, J., eds. 2004. Culture and Society in Later Roman Antioch. Oxford.Google Scholar
Sanzo, J. 2017. “Magic and communal boundaries: The problems with amulets in Chrysostom, Adv. Iud. 8, and Augustine, In Io. tra. 7.” Henoch 38.2: 227246.Google Scholar
Schwabe, M. 1930. “Letters of Libanius to the patriarch of Palestine” (in Hebrew). Tarbis 1/2: 86.Google Scholar
Schwabe, M. and Lifshitz, B.. 1973–1974. Beth She‘arim nos. 141–4. New Brunswick, NJ.Google Scholar
Shepardson, C. 2007. “Controlling contested places: John Chrysostom’s Adversus Iudaeos homilies and the spatial politics of religious controversy.” Journal of Early Christian Studies 15.4: 483516.CrossRefGoogle Scholar
Shepardson, C. 2008. “Paschal politics: Deploying the temple’s destruction against fourth-century Judaizers.” Vigiliae Christianae 62.3: 233260.CrossRefGoogle Scholar
Shepardson, C. 2009. “Rewriting Julian’s legacy: John Chrysostom’s On Babylas and Libanius’ Oration 24.” Journal of Late Antiquity 2.1: 99115.CrossRefGoogle Scholar
Shepardson, C. 2010. “Burying Babylas: Meletius and the Christianization of Antioch.” Studia Patristica 37: 347352.Google Scholar
Shepardson, C. 2014. Controlling Contested Places: Late Antique Antioch and the Spatial Politics of Religious Controversy. Berkeley.CrossRefGoogle Scholar
Shepardson, C. 2015. “Between polemic and propaganda: Evoking the Jews of fourth-century Antioch.” Journal of the Jesus Movement in its Jewish Setting 2: 147182.Google Scholar
Smelik, K. 1985. “John Chrysostom’s homilies against the Jews, some comments.” Nederlands theologisch tijdschrift 39: 194200.Google Scholar
Soler, E. 2006. Le Sacré et le Salut à Antioche au IVe siècle apr. J.-C.: Pratiques festives et comportements religieux dans le processus de christianisation de la cité. Beirut.CrossRefGoogle Scholar
Soler, E. 2010. “Sacralité et partage du temps et de l’espace festifs à Antioche au IVe siècle.” In Les frontières du profane dans l’antiquité tardive. Collection de l’École française de Rome 428, eds. Rebillard, É. and Sotinel, C., Rome, 273286.Google Scholar
Sukenik, E. L. 1950/1951. “The mosaic inscriptions in the synagogue at Apamea on the Orontes.” Hebrew Union College Annual 23: 541551.Google Scholar
Wilken, R. 1983. John Chrysostom and the Jews: Rhetoric and Reality in the Late 4th Century. Berkeley.Google Scholar
Wintjes, J. 2005. Das Leben des Libanius. Rahden/Westphalia.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×