Book contents
- Frontmatter
- Contents
- Contributors
- Preface and Acknowledgments
- 1 “Entangled in Histories”: An Introduction to the Anthropology of Names and Naming
- 2 “Your Child Deserves a Name”: Possessive Individualism and the Politics of Memory in Pregnancy Loss
- 3 Why the Dead Do Not Bear Names: The Orokaiva Name System
- 4 The Substance of Northwest Amazonian Names
- 5 Teknonymy and the Evocation of the “Social” Among the Zafimaniry of Madagascar
- 6 What's in a Name? Name Bestowal and the Identity of Spirits in Mayotte and Northwest Madagascar
- 7 Calling into Being: Naming and Speaking Names on Alaska's North Slope
- 8 On Being Named and Not Named: Authority, Persons, and Their Names in Mongolia
- 9 Injurious Names: Naming, Disavowal, and Recuperation in Contexts of Slavery and Emancipation
- 10 Where Names Fall Short: Names as Performances in Contemporary Urban South Africa
- 11 Names as Bodily Signs
- Bibliography
- Index
2 - “Your Child Deserves a Name”: Possessive Individualism and the Politics of Memory in Pregnancy Loss
Published online by Cambridge University Press: 17 August 2009
- Frontmatter
- Contents
- Contributors
- Preface and Acknowledgments
- 1 “Entangled in Histories”: An Introduction to the Anthropology of Names and Naming
- 2 “Your Child Deserves a Name”: Possessive Individualism and the Politics of Memory in Pregnancy Loss
- 3 Why the Dead Do Not Bear Names: The Orokaiva Name System
- 4 The Substance of Northwest Amazonian Names
- 5 Teknonymy and the Evocation of the “Social” Among the Zafimaniry of Madagascar
- 6 What's in a Name? Name Bestowal and the Identity of Spirits in Mayotte and Northwest Madagascar
- 7 Calling into Being: Naming and Speaking Names on Alaska's North Slope
- 8 On Being Named and Not Named: Authority, Persons, and Their Names in Mongolia
- 9 Injurious Names: Naming, Disavowal, and Recuperation in Contexts of Slavery and Emancipation
- 10 Where Names Fall Short: Names as Performances in Contemporary Urban South Africa
- 11 Names as Bodily Signs
- Bibliography
- Index
Summary
In recent years, miscarriage, stillbirth, and early infant death have increasingly come to pose problems of meaning for middle-class Americans. What is the status of the woman, of her partner, of that which was lost? Why did it happen? What does it mean? How ought one to behave? The dominant strategy in the United States for dealing with this ambiguity is to minimize the loss. Medical explanations stress how common such events are, how insignificant they are in terms of predicting the outcome of a subsequent pregnancy, and indeed how beneficial such losses are – “nature's way of taking care of itself.” Family, friends, and co-workers, people who may have celebrated the pregnancy and joined in the co-construction of the incipient personhood of “the baby,” sometimes respond to the loss by acting as if nothing happened, as if the woman had never even been pregnant. Those who do acknowledge the loss often minimize its importance with comments like, “It was only a miscarriage,” “At least you didn't get to know her,” “You can always have another,” “It was for the best.” Members of pregnancy loss support groups move against this current and often forcefully assert their status as parents and that which was lost as a “baby,” a legitimate source of grief.
In this essay I describe when, to, and by whom names are given, their meaning, and their use by bereaved parents, members of their social networks, and pregnancy loss support group leaders.
- Type
- Chapter
- Information
- An Anthropology of Names and Naming , pp. 31 - 50Publisher: Cambridge University PressPrint publication year: 2006
- 4
- Cited by