Empirical virtue researchers have not generally relied on robust virtue theory. Without a unifying theory of virtue, scientific studies have developed without guidance, and the result is a patchwork of relatively disconnected studies of specific virtues based on ad hoc assumptions about those virtues. Therefore, this chapter presents an ecumenical, realistic virtue theory as a conceptual foundation for empirical research in virtue science. It suggests that moral virtues are (1) acquired traits that are (2) manifested in behavior, (3) steered by knowledge, and (4) fully motivated. The virtue theory presented is inspired by philosophic work (primarily Aristotle and Confucius), but it does not engage in the contentious debates active in philosophical approaches to virtue, leaving aside the debates about the nature and importance of ideal human virtue and focusing on the ordinary virtues that are often ascribed to people who are morally good. We also discuss the important role of culture in virtue definition. Finally, we outline the four components of virtue: (1) behavior, (2) cognition, (3) emotion/motivation, and (4) practical wisdom.

This chapter describes and expands upon virtue ethical and virtue theoretical approaches to moral education in and for virtual spaces. Building on existing claims that virtual spaces call for new kinds of virtues, we argue that structural constraints make risks and vices especially hard to overcome in these contexts. We organize these constraints around a threefold approach to integrity, according to how they hinder knowledge, self-efficacy, and self-unity. We then turn to positive recommendations for removing these barriers. We outline implications for end users by exploring the need for the development of the “burdened virtues”, applying ideas from Lisa Tessman. We also consider what it would look like for this kind of moral development to be supported by educators, policy-makers, and other leaders within the tech ecosystem. We suggest that the way forward will be to educate for and build spaces in which the online and offline worlds are drawn into closer alignment, supporting integrity in all its forms.

Chapter abstract (Philosophical Foundations for the Study of Wisdom): A person with practical wisdom reliably grasps how to live and conduct themselves. But what is practical wisdom, how can we get it, and how can we study it? This chapter will introduce some prominent philosophical arguments and answers to these questions. After distinguishing practical wisdom from other types of wisdom, the chapter explains why studying wisdom requires combining both philosophy and empirical science. To illustrate the contribution of philosophy, the chapter motivates a core philosophical conception of wisdom and invites the reader to think through some philosophical puzzles it gives rise to.