This chapter asks: How do the rhetorical practices and persuasive strategies deployed by gurus potentially enhance receptivity towards their management ideas? Drawing on detailed analyses of video recordings of real-time management guru-audience interaction, the chapter describes how management gurus manage the delicate task of presenting ideas that many, if not all, of the members of their audiences do not use. On the one hand, gurus endeavour to create and maintain a positive atmosphere in the auditorium by providing audience members with opportunities to laugh collectively and engage in displays of group cohesiveness without having to unequivocally display agreement with their management ideas. In this way gurus are able to generate a positive atmosphere during their lectures regardless of the extent to which audience members agree or disagree with their ideas. On the other hand, gurus also routinely seek to minimise the likelihood of a negative atmosphere emerging when they convey ideas that are likely to be at odds with the management practices used by many audience members. The gurus do this by avoiding directly confronting or criticising their audiences.

In this chapter we ask: How do gurus present their ideas as being generally applicable, significant and potentially relevant to individual audience members? The chapter shows how management gurus use stories about change to communicate the successful application and adaptability of their ideas, to construct an ambiguity that allows scope for managerial audience members to tailor the ideas to different contexts. Regardless of whether these stories are framed as epiphanic or non-epiphanic, they exhibit three common practices. First, the stories exemplify the gurus’ ideas by focusing on a particular case and on singular themes, making them more easily apprehensible and enabling the audience to collectively concentrate on a narrow set of events. Second, the stories are told in an engaging and entertaining manner, which heightens audience attentiveness and thereby makes the stories more memorable. Third, following the stories, gurus move from the particular to the general in order to demonstrate the applicability of the ideas exemplified by the stories to a wide range of contexts. This generally coincides with, and is marked by, a shift to a serious (or more serious) footing.