Liturgical prayer plays a significant role in Anglo-Saxon healing remedies. It is not, contrary to recent studies on prayer, “relatively rare in medical remedies” (Thomas 2020: 224). Chapter 1, “Invoking Baptism,” argues that charms borrow crucial verbal and physical components of the baptismal liturgy in order to invoke the sacrament and its celebration. The most vital of the texts gathered as incantations is the Creed, which lies at the foundation of Baptism. Alongside the Creed appears the Pater Noster, anti-demonic utterances and exorcistic gestures, water and its use for washing, and the Sign of the Cross or Triune blessing. The allusive force of these liturgical artifacts is clear and strong enough, especially when they act as a collective, to evoke the liturgy. The act of recalling the liturgy within the performance arena results in the summoning of the liturgy’s power as a force for healing. Through the manipulation of baptismal forms, charms translate Baptism’s ability to heal the soul into the ability to heal the body. While charms do not exorcize the devil or baptize people in the name of Father, Son, and Holy Spirit, as is done at Baptism, the sacrament is so essential to the people’s spiritual welfare that healers harness its associations and apply them medicinally in traditional remedies.

The praying of psalms is the subject of Chapter 2. Psalms are frequently sung in charm rituals. They are carefully prescribed to help heal human and animal illness. Acute and painful diseases, such as diarrhea and carbuncles, are treated with psalms, as is fever. Even madness and “fiend-sickness” might respond to them, it was hoped. Psalms have great resonance for the English. They lie at the core of medieval liturgies, both monastic and public. They give hope to the suffering during the Visitation of the Sick. They were offered more generally as personal prayers and as penance. Chapter two establishes the petitionary nature of the psalms used in charm remedies. It demonstrates how psalms structure and organize charm performance with regard to other incantations. Psalms serve as practical prayers, the functionality of which arises out of each psalm’s generic form. They seek God’s assistance by asking the Lord directly or indirectly for aid. Psalms that use figurative language relevant to a charm’s objective employ metaphor and simile that act as vehicles for sympathetic magic. Charms render psalm incantations as powerful medicine for those in need.