Book contents
- Frontmatter
- Contents
- List of Illustrations
- Preface – The Black Death and Ebola: On the Value of Comparison
- Introducing The Medieval Globe
- Editor’s Introduction to Pandemic Disease in the Medieval World: Rethinking the Black Death
- Taking “Pandemic” Seriously: Making the Black Death Global
- The Black Death and Its Consequences for the Jewish Community in Tàrrega: Lessons from History and Archeology
- The Anthropology of Plague: Insights from Bioarcheological Analyses of Epidemic Cemeteries
- Plague Depopulation and Irrigation Decay in Medieval Egypt
- Plague Persistence in Western Europe: A Hypothesis
- New Science and Old Sources: Why the Ottoman Experience of Plague Matters
- Heterogeneous Immunological Landscapes and Medieval Plague: An Invitation to a New Dialogue between Historians and Immunologists
- The Black Death and the Future of the Plague
- Epilogue: A Hypothesis on the East Asian Beginnings of the Yersinia pestis Polytomy
- FEATURED SOURCE
- APPENDIX 1 Text of Omne Bonum, “De Clerico Debilitato Ministrante Sequitur Videre
- APPENDIX 2 Omne Bonum, “on Ministration by a Disabled Cleric”
- Bibliography
- Index
APPENDIX 1 - Text of Omne Bonum, “De Clerico Debilitato Ministrante Sequitur Videre
Published online by Cambridge University Press: 23 January 2021
- Frontmatter
- Contents
- List of Illustrations
- Preface – The Black Death and Ebola: On the Value of Comparison
- Introducing The Medieval Globe
- Editor’s Introduction to Pandemic Disease in the Medieval World: Rethinking the Black Death
- Taking “Pandemic” Seriously: Making the Black Death Global
- The Black Death and Its Consequences for the Jewish Community in Tàrrega: Lessons from History and Archeology
- The Anthropology of Plague: Insights from Bioarcheological Analyses of Epidemic Cemeteries
- Plague Depopulation and Irrigation Decay in Medieval Egypt
- Plague Persistence in Western Europe: A Hypothesis
- New Science and Old Sources: Why the Ottoman Experience of Plague Matters
- Heterogeneous Immunological Landscapes and Medieval Plague: An Invitation to a New Dialogue between Historians and Immunologists
- The Black Death and the Future of the Plague
- Epilogue: A Hypothesis on the East Asian Beginnings of the Yersinia pestis Polytomy
- FEATURED SOURCE
- APPENDIX 1 Text of Omne Bonum, “De Clerico Debilitato Ministrante Sequitur Videre
- APPENDIX 2 Omne Bonum, “on Ministration by a Disabled Cleric”
- Bibliography
- Index
Summary
THE FOLLOWING PORTIONof Omne bonum was transcribed from the manuscript London, British Library, Royal 6 E. VI, vol. 2, fols. 301rb– 302ra. Its author, James le Palmer, originally pieced this passage together from two sets of sources.
Lines 2–63 (lines 2–64 of the English translation in Appendix 2, below) constitute an extensive excerpt from Hostiensis (d. 1271), Summa aurea X 3.6, a text which survives in numerous late medieval manuscripts, incunabula, and early modern printed editions (including Basle: apud Thomam Guarinum, 1573, cols. 702–03, digitally available through the website of the Bayerische Staatsbibliothek in Munich, Germany). Lines 64–109 (in the English translation: lines 65–112) are a miscellany of notes derived from the Glossae ordinariae on the Liber extra (lines 64–82; English: 65–83) and the Decretum Gratiani (lines 105–109; English: 107–112), plus an extensive quotation (lines 83–96; English: 84–98) from a statute of Pope Boniface VIII, inserted under the same title (De clerico debilitato) in his Liber sextus VI 3.5.1 (compiled 1298), along with portions of its Glossa ordinaria by Johannes Monachus (lines 97–104; English: 99–106). The Ordinary Glosses can be consulted in any edition of the Corpus iuris canonici published before the 1620s.
The spelling of the text follows the Latin original, except for consonantal ‘u’ and ‘i’, which have been regularized to ‘v’ and ‘j’; both the capitalization of words and the punctuation have been modernized. Textual emen-dations are shown in pointed brackets (<…>). The shortened legal references (in round brackets) are given in full in Appendix 2.
[fol. 301rb] Clericus debilitatus ministrans.
Clericus debilitatus per infirmitatem ministrans, quid juris? Et primo sciendum est quid sit infirmitas sive morbus. Aput Sabinum sic diffinitus invenitur: Morbus est habitus cuiuscunque corporis contra naturam qui usum eius ad id facit deteriorem cuius causa natura nobis eius sanitatem corporis dedit. Vel autem id in toto corpore accidit ut febris, alias in parte ut cecitas. Balbus autem magis viscosus dicitur quam morbus. Videtur autem morbus sonticus id est dampnosus scilicet recidivus qui incidit in hominem postquam sanatus est. Sontes enim nocentes dicuntur.
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- Pandemic Disease in the Medieval WorldRethinking the Black Death, pp. 315 - 318Publisher: Amsterdam University PressPrint publication year: 2015